Ralph Lauren is retiring. So too is his WASP-y Jewish era (COMMENTARY)

(RNS) Not every Jew wants to be an active Jew. But neither do they want to be something else, in order to lubricate their entrance into an upper-class world.

Designer Ralph Lauren greets the crowd after presenting his Spring/Summer 2016 collection during New York Fashion Week in New York, on September 17, 2015. Photo courtesy of REUTERS/Lucas Jackson
Designer Ralph Lauren greets the crowd after presenting his Spring/Summer 2016 collection during New York Fashion Week in New York, on September 17, 2015. Photo courtesy of REUTERS/Lucas Jackson

Designer Ralph Lauren greets the crowd after presenting his spring/summer 2016 collection during New York Fashion Week on Sept. 17, 2015. Photo courtesy of REUTERS/Lucas Jackson

(RNS) So, Ralph Lauren, nee Lifshitz, is retiring (sort of).

The creator of the iconic Polo brand has announced that he is going to step down as CEO of his fashion empire.


What was the psychology behind Lauren’s success?

It was the iconic Polo label.

Here was the subliminal message: I am wearing a picture of a polo player and a horse. I could be someone from the polo-playing class.

But first, a little bit about Ralph Lifshitz.

He was born in the Bronx to Pinsk, Belarus, immigrants. He attended the school that is now known as the Marsha Stern Talmudical Academy.

Ralph Lauren knew (or still knows?) Torah.

So, what is the Torah of Ralph Lauren?


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It’s about Jewish entrepreneurship.

Perhaps it started with this week’s Torah portion, the account of creation itself.

When God created Adam and Eve, they were told that they would be “like God,” which one medieval commentator defines as being “creators of worlds.”

Jews created the fashion industry and the entertainment business. This made them very successful in imagining and creating new worlds.

Many of the Jews who created the entertainment industry were willing to shed their Jewish ethnicity in order to advance their careers. For a while, network television was the domain of three Jews — William Paley at CBS, David Sarnoff at NBC and Leonard Goldenson at ABC. They created the sitcoms of 1950s and 1960s television — a “Leave It to Beaver” world, with white picket fences.

But the white-picket-fence world of 1950s television never really existed. As Neal Gabler writes in his book “An Empire of Their Own”: “The American Dream is a Jewish invention.”


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Ralph Lauren’s WASP fantasyland was also a Jewish invention. The ultimate irony: He designed a world that Jews in the early part of the 20th century could only have dreamed of entering — the clubs they could not join, the tony suburbs in which they once could not live, the universities they could not attend.


His own style icon was none other than the former King Edward VIII, who became the Duke of Windsor — an exiled, royal embarrassment, who had impeccable taste (except in world leaders and ideologies; he admired Hitler).

Hence, the old cliche: “Think Yiddish, dress British.”

But that world Ralph re-created — the world of the WASP — has disappeared, and with it, Jewish assimilationist fantasies.

Our grandparents and great-grandparents knew what they wanted, and by and large they got it. They wanted to be Americans.

Consider Philip Roth’s famous short story, “Eli the Fanatic.” It was first published as part of the “Goodbye Columbus” collection in 1959. It is one of the defining stories of modern Judaism.

In the story, of a group of assimilated Jews in a leafy Westchester, N.Y., suburb hires a Jewish lawyer named Eli Peck to drive a yeshiva of Holocaust survivors out of their community. They don’t like the way one of the Orthodox survivors dresses when he does business in town. He is, quite simply, an embarrassment to the other Jews — a reminder of the world that they fled, and the world that had been destroyed.

Eli prevails upon the man to dress differently. He gives him one of his Brooks Brothers suits to wear. The survivor responds by giving Eli one of his black suits to wear. On the verge of a nervous breakdown, Eli dons the suit, and fumbles with the lock on his back door. A neighbor calls him: “Eli, there’s a Jew at your door.”


“It’s me,” says Eli.

Fast-forward, a half-century.

Since the time “Eli the Fanatic” was first published, many Jews have felt a Jew knocking on their (spiritual) doors — the inner Jew.

Not every Jew wants to be an active Jew. But neither do they want to be something else, in order to lubricate their entrance into an upper-class world.


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That world is now open to everyone. There is nothing left to assimilate to.

For some 300 years, the White Anglo-Saxon Protestant ruled American life and its institutions.

No longer.

The mainstream churches, the bastion of WASP-dom, are shrinking.

Rabbi Jeffrey Salkin is the spiritual leader of Temple Beth Am in Bayonne, N.J., and the author of numerous books on Jewish spirituality. Religion News Service photo by Steve Remich

Rabbi Jeffrey Salkin is the spiritual leader of Temple Solel in Hollywood, Fla., and the author of numerous books on Jewish spirituality. Religion News Service photo by Steve Remich

You really want to see the decline of the WASP? Look at who is running for president, and who has run for president and vice president: Catholics (even two Hispanics); Mormons (Mitt Romney); Jews (Bernie Sanders and, once, Joe Lieberman). Two presidential hopefuls — Donald Trump and Hillary Clinton — have Jewish in-laws; in Trump’s case, Orthodox Jewish grandchildren.

Ralph Lauren might be stepping back, but his brand continues. Why shouldn’t it? It’s a good product.


But the fantasy — that you can be a WASP — has vanished.

Good riddance.

(Rabbi Jeffrey K. Salkin is the spiritual leader of Temple Solel in Hollywood, Fla., and the author of numerous books on Jewish spirituality and ethics, published by Jewish Lights Publishing and Jewish Publication Society. )

YS/MG END SALKIN

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