Israel’s ‘Religious Zionists’ grapple with extremists in their midst

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Esh Kodesh, an unrecognized settlement outpost in the West Bank, is home to 40 Jewish families. Religion News Service photo by Michele Chabin

Esh Kodesh, an unrecognized settlement outpost in the West Bank, is home to 40 Jewish families. Religion News Service photo by Michele Chabin

ESH KODESH, West Bank (RNS) On this unauthorized hilltop outpost the only sound for miles around is of a dog barking or a rooster crowing.

Just 40 young religious Jewish families live on this windswept spot some 30 miles north of Jerusalem, and on this January day most of their children — about 150 in total — are in school down the road in Shilo, the nearest Jewish settlement.

But Israeli authorities say the seeming tranquillity of Esh Kodesh and roughly 100 other settler outposts, or tiny settlements built without Israeli government approval, is deceptive: They say they are a breeding ground for Jewish extremism.

A small percentage of the 10,000 “hilltop youths” residing in illegal outposts are suspected of attacking Palestinians or vandalizing churches and mosques on Palestinian-owned property, but their actions have elicited international condemnation and placed a spotlight on the Israeli “Religious Zionist” community in which most of these teens and young adults were raised and educated. The community, made up of hundreds of thousands, uses the term “Religious Zionists” because its members support the state of Israel as well as the right of Jews to live in the captured West Bank.

Five of these youths were indicted on Jan. 3: Amiram Ben-Uliel, 21, on charges of murdering three members of a West Bank Palestinian family in a July 2015 firebombing; and four others on a range of alleged offenses, including an attack on Dormition Abbey, a Catholic community of Benedictines in Jerusalem. All of the suspects spent time at unauthorized outposts.

The arson, which even Israel’s right-leaning politicians acknowledged as a Jewish terror attack, has left Israelis, and particularly Religious Zionists, searching for answers.

Leftists accuse these Jews, many of them settlers, of turning a blind eye to extremist rabbis believed to be inciting violence.

“We know there are some specific rabbis who have written books saying that when it comes to a fight with the Palestinians over land, it isn’t a crime to kill innocent civilians,” said Yariv Oppenheimer, general director of Peace Now, an activist group in Israel that is supportive of territorial compromise. “These rabbis are teaching that land is more important than the laws of the state, and no one is stopping them.”

But Religious Zionists say the picture is more complex.

Rabbi Dov Birkovits, a moderate rabbi and educator, said most of the young extremists are high school dropouts.

“These youths reject Religious Zionist leadership, their teachers, their parents and their rabbis,” he said. “They’re like juvenile street gangs in the U.S. They’re disillusioned young men rebelling against authority.”

Birkovits traced some of the youths’ disillusionment to the 2005 Gaza disengagement, when Israel’s army uprooted 10,000 Israelis from their homes and razed their communities. In response, Hamas intensified its rocket attacks against Israel.

“The disengagement was a deep psychological and ideological trauma” for children and teens who were taught that settling the land is a Torah commandment, Birkovits said. “They considered the leaders of the settler movement traitors for not preventing the disengagement. They’re revolting against their elders.”

Kimmy Kaplan, an expert in Jewish extremism at Bar-Ilan University, said young Israeli and Palestinian extremists are products of the same conflict.

“Not to justify their violent acts in any way, but it should be said that when someone lives in an ongoing violent atmosphere, it will have an influence. When their actions are backed up by rabbis or imams associated with fringe groups, it can influence teens.”

Rabbi Yuval Cherlow, co-founder of Tzohar, a Modern Orthodox rabbinical organization, said the youths’ former rabbis “are cooperating with the authorities and trying to convince their former students to obey the law.” But, he said, hilltop dwellers aren’t listening.

Cherlow said religious schools should be doing more to transmit democratic values.

“For religious people our laws are first and foremost God’s commandments, and the law of the state is usually secondary. In our yeshivas, much more time is devoted to religious subjects than to civil rights. We must educate our children that democracy is a good system and that disagreements must be solved through elections and demonstrations, not by misusing power.”

Back at Esh Kodesh, which was established in 2000 to commemorate Esh Kodesh Gilmore, a victim of a Palestinian terrorist attack, residents distanced themselves from the hilltop violence and said sporadic clashes over land ownership were started by the Palestinians.

Palestinians respond that in 2014 hilltop youths torched cars, cut down 30 fruit trees in two West Bank villages and scrawled the words “Esh Kodesh” on the walls.

Aaron Katsof, a father of five who moved to Esh Kodesh five years ago, said those attacks “had nothing to do with us. We’re against violence and clearly it would be stupid to sign our name on a wall” at the scene of an attack.

Aaron Katsof, a father of five who moved to Esh Kodesh five years ago, say he and his neighbors are against violence. Religion News Service photo by Michele Chabin

Aaron Katsof, a father of five who moved to Esh Kodesh five years ago, says he and his neighbors are against violence. Religion News Service photo by Michele Chabin

Gazing down at his vineyard in the valley, Katsof, a native Californian who moved to the outpost from Tel Aviv, said, “I personally moved to Esh Kodesh for quality of life but I also believe, ideologically, that the land of Judea belongs to the Jews.”

Katsof said there can be no peace between Israelis and Palestinians “until the Palestinians stop their incitement on TV and stop naming schools after terrorists.”

But news reports suggest Katsof and several Esh Kadosh residents may be provoking Palestinians by cultivating a field that the High Court of Justice ruled belongs to Palestinians.

He denied that the settlers are inflicting violence. “We condemn violence,” he said. “We have nothing to do with it.”

Paraphrasing the biblical Joshua, he added: “Whoever wants to live here in peace can live in peace. Whoever wants to fight us, we will stand and protect our children.”

(Michele Chabin is the Jerusalem correspondent for RNS) 

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  • Barbara Leah Shegitz

    Get very tired of referring to Eish Kodesh as settlement or any other town in Samaria and Judea. The land belongs to the Jews and always has. The wording of articles are very telling. Support the people of Israel, or just be quiet. If you want to be hard on anyone then at least keep it evenhanded. You don’t report the terrorist activity. The animalistic behavior of the terrorists. Stop sugar coating the terrorist acts and hammering the Jews.

  • edward

    Barbara,
    Sorry, I can’t agree with thee. The land does not belong to the Jewish people. The earth is the Lord’s, and the fullness thereof. The land is only on loan from God. It is the Lord’s will that the land be shared equably by those who need it. Anyone who kills to take land from others has made themselves an enemy to God. Jewish people who kill Palestinian people are no less deserving of the label “terrorist” than are Palestinian people who kill Jewish people.

  • It is not good to quote the Word of God for your own purposes. To quote the Psalms and ignore the Torah where God clearly gave the land to Israel and to his descendants is not good. I don’t know the best way for Israel to deal with this but what I do know is that there is far too much bashing of Israel while there enemies are often given a free pass. This is not good. We should never forget that God chose Israel through whom He gave us the Holy Scriptures, both the old as well as the new covenants. And it is through Israel that Messiah has been given. Yeshua HaMashiach (Jesus Christ) had to be born from the line of King David as He was. He atoned for not only the sins of Israel but for those of the whole world. “As many as received Him (Yeshua/Jesus), to them He gave the right to become children of God.” Shalom

  • Langford_PO

    According to the Bible, God promised the land of Israel to Abraham and to his descendants as an inheritance. Now of course Abraham had and has lots of descendants. Some became Christians, some are Muslim. Some are Buddhist or Atheist. Many of Abraham’s “seed” — whether Muslim or Christian or Jew or whatever — have inhabited the ancient land of Palestine for millennia. They never left their beloved land.

    Genetic studies have found a great deal of genetic overlap between Ashkenazi and Sephardic Jews, and native Muslim Palestinians. I think if you REALLY believe this land belongs to Abraham’s descendants, then the only way to figure out who has a valid claim would be to locate Abraham’s body, find some testable DNA on the remains, then ask everyone who wants to “own” Israel to submit to a DNA test.

    Will it really come to that? A repeat of Europe’s 1930s dabbling with ideas of “racial purity?”

  • edward

    Come on over, Jack. There is a lot of fixing up that needs done around here. I need someone to climb up on the roof and find and fix the leak around the chimney. I have some plumbing issues I used to tend to, but no longer can due to arthritis. I could use the cash input, also.
    It takes a lot to keep up a house and land and no one spending their resources trying to keep someone else from living their lives is able to adequately maintain what they do have.

  • edward

    I agree, Langford, With the passing of generations Abraham has millions of descendants now, and most of them would not self identify as Jewish. It is absolutely crazy for these people to be killing their cousins over some foolish family squabble.

  • Jack

    Well, Edward, I’d be glad to — if you’re consistent with what you previously posted and acknowledge that as a fellow human being, I have part ownership of your house, as does everyone else on this board.

    That means if we all come over & help you fix it, and then you decide to sell it, you divvy up the proceeds. Every American must get a share, even if it’s just a pittance for each person.

  • Jack

    Correction: Every human being, American or non-American, must share in the proceeds if/when you sell your home.

  • edward

    Yeah, I was just doing the arithmetic. I believe I am correct in saying I would have to get seventy million dollars in order to give everyone on earth a penny. Real estate prices are unreasonably high, but there is no way anyone is going to give that to live out here in the swamp.

  • Garson Abuita

    Barbara your words are very telling as well. Judea and Samaria. Yeah, we get it. I guess calling your town “Holy Fire” is a telling choice of words too.
    I support the people of Israel — both the citizens of the State and the Jewish people in general. But that also means fighting the abuses in our community. Arami oved avi.

  • Langford_PO

    Barbara, you want even-handed reporting. Yet you say the land “belongs to the Jews and always has.” I suggest you brush up on your history, starting with Wikipedia’s article on Palestinian territories here: https://en.wikipedia.org/wiki/Palestinian_territories#History

    Then read about how these illegal settlements negatively impact the native population. Here’s a start: https://www.hrw.org/report/2016/01/19/occupation-inc/how-settlement-businesses-contribute-israels-violations-palestinian