Beliefs Opinion

Fight Church: Who would Jesus punch?

Men spar at the Mars Hill Church Eastside MMA Club - Photo by jc.winkler via Flickr (
Men spar at the Mars Hill Church Eastside MMA Club - Photo by jc.winkler via Flickr (

Men spar at the Mars Hill Church Eastside MMA Club – Photo by jc.winkler via Flickr (

“Can you love your neighbor as yourself, and then at the same time, knee him in the face as hard as you can?”

Fighting language is nothing new in the Bible. “I have fought the good fight, I have finished the race, I have kept the faith,” Paul wrote to Timothy. To the church at Corinth, he wrote that like an athlete, “I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.” The Old Testament is full of battle imagery, and everywhere there is talk of the enemy. So it may not seem like too far a stretch for someone like Paul Burress to exist. Burress, the senior pastor of Victory Church in Rochester, NY and a Mixed Martial Arts (MMA) fighter, is one of several men featured in the documentary Fight Church (set to debut later this month at the Independent Film Festival Boston).

Directed by Oscar-winner Daniel Junge (Saving Face) and Bryan Storkel (Holy Rollers), Fight Church follows a handful of pastors and MMA fighters whose faith motivates them to bring the “good fight” metaphor to life. “Tough guys need Jesus, too,” the saying goes. Fight Church comes at a moment of intense conversation around gender in the church. Just over two years ago, well-known pastor John Piper declared “God has given Christianity a masculine feel.” There’s an entire book devoted to Why Men Hate Going to Church. Mark Driscoll may be newly chastened, but he is still best known for having said he wouldn’t worship a guy he could beat up. Of course, even this emphasis on masculinity within the church isn’t terribly new — In the Victorian era, muscular Christianity was a popular variation on this theme, and the 19th-century English preacher Charles Spurgeon remarked that “There has got abroad a notion, somehow, that if you become a Christian you must sink your manliness and turn milksop.”

So, what’s a church to do? “Mainstream Christianity has feminized men,” a voiceover in the trailer tells us as we watch one pastor fire his gun into the woods with his young son at his side. “If we raise our boys to be men, these kind of problems go away.” And those are the questions that Fight Church explores. The philosophy behind pastors like Burress is what’s known as affinity evangelism — the idea that Christians should use any means necessary, short of actually sinning themselves, to connect with other people based on their interests and then hit them with the gospel. This philosophy is responsible for all sorts of controversial decisions, like churches hosting gun giveaways. Get people through the door, goes the thinking, and God will do the rest. “At the end of the day, it’s about reaching people with the gospel regardless of what you do to introduce them into relationship with Jesus Christ,” says on of the film’s cast members.

When it wades into violent territory, though, the merits of affinity evangelism are far outweighed by its harms. The theology behind Fight Church is mislead and misleading, although I don’t doubt that Burress and his crew really believe that what they’re doing is right. For one thing, as far as we know, Jesus never hit anyone. He drove people out of the temple for defiling it, sure, but he was also the one who enjoined us to turn the other cheek. He repaired Malchus’s ear after Peter had cut it off. The line that unites so many of the men in Fight Church — “Jesus Didn’t Tap,” a reference to “tapping out,” or giving up in a match — is disingenuous at best. Jesus didn’t tap because Jesus never would have been in the ring in the first place.

The April issue of Christianity Today has an article about Manny Pacquiao, the Filipino boxing sensation who also happens to be a Christian. Pacquiao’s take on his faith in his sport is fascinating:

I think it is wrong that we try to hurt one another, but I also think that God will forgive us…because it is our calling.

Pacquiao and the pastors from Fight Church probably wouldn’t see eye-to-eye on this issue — the pastors wouldn’t describe MMA as “wrong,” although they seem sympathetic to why other people might. The Fight Church crew really do see MMA as an evangelism issue, even though the two men fighting each other are often both Christians. The MMA crowd aren’t all Christians, and the spark of faith needs igniting somehow. This is where language about “the enemy” can become especially manipulated, and in the Fight Church world, dangerous. “As Christians, there are times where you take shots,” Burress preaches to his congregation. “That’s where the Bible gives you your training.”  Later in the trailer, another man says “This is a battlefield. We need to charge them, not wait for them to come to us.” But who, exactly, is being charged here? Even if one fighter is Christian and the other isn’t, how long do we indulge someone harming another person as a means of evangelism?

Then there’s the question of what exactly a “masculine feel” might mean where the church is concerned. Does it mean, as Piper wrote, that the church is marked by male leadership and responsibility? Or is it a testosterone-fueled free-for-all? We need to recognize that almost any understanding we have of masculinity is going to be culturally bound, and as a result it is almost nonsensical to talk about the church as masculine or feminine, except in the sense that it is known as the Bride of Christ. Fight Church offers differing points of view — “This ain’t love,” intones one pastor. But, to coin (and slightly alter) a phrase, the story largely belongs to the men in the arena.

About the author

Laura Turner

Laura Turner is a writer and editor living in San Francisco. In addition to being a regular contributor to Christianity Today’s “Her.meneutics” blog, she has also written for publications such as Books & Culture and The Bold Italic. She is interested in the intersection of church and culture.


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  • I’m not sure if I agree with your assertion that “violence,” in the context of MMA is a negative thing. I don’t think we can view it in the same lens as physical violence in the real world. I attend Paul Burress’ church and I don’t think he (or anyone in this movie for that matter) would condone assaulting someone outside the ring.

    A competitive contest which happens to be combative is a different story. Just because there is physical contact in a sport doesn’t make it any less ethical. You’d have to then imply that the “violence” in sports from boxing to football and lacrosse should be viewed in the same negative lens.

  • MMA is a fully sanctioned, highly regulated, international professional sport that features skilled martial artists and elite athletes many of whom have competed at the collegiate and even Olympic level! There is a big disconnect between the fight community and the Faith community and that makes for an interesting film. However, anyone who is educated about this sport would have no moral objection to it. I am a full-time MMA Chaplain much like you would find in every other pro and semi-pro sports. I interact with MMA athletes and coaches on a daily basis and I can assure you that MMA is about competition, not blood lust, brutality, violence or any of the other nonsense portrayed by the media. There is next to no ill will or hard feelings between the athletes. On the contrary, there is an amazing mutual respect that stems from the martial art tradition. I would love to discuss this further with anyone interested. You can contact me [email protected]

  • I was really disappointed in the disparaging tone of this review. The pastors depicted in Fight Church are participating in a sport, not committing random attacks on innocent bystanders. As a Christian, a fellow filmmaker, and a huge fan of MMA, I can’t wait to see this film!

  • I don’t understand the need to masculinize Christianity. Of course you need activities at church targeted towards helping men become involved in fellowship, but you don’t have to do that with guns or fighting. Jesus said that those who live by the sword, die by the sword. I don’t think he would approve of gun giveaways and other gimmicks that churches are using these days. As Christians, we have to try to open people up to the truth, not just get them through church doors. There are lots of people who go to church who are not saved. Thanks for your article, it got me thinking about this problem in the church.

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