Culture Women's Spirituality

The Passover seder, designed by and for women

Women dance during the sisterhood/zhava annual women's seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz
Women dance during the sisterhood/zhava annual women's seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

Women dance during the annual women’s seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

BETHESDA, Md. (RNS)  On the first night of Passover, Jews ask aloud, “Why is this night different from all other nights?”

For a group of 150-plus women gathered Sunday (March 22) at Congregation Beth El north of Washington, D.C., that traditional question was followed by an alternative:  “Why is this seder different from other seders?”

Answer: “At other seders, men traditionally lead the service. At this seder, women are the leaders.”

Women’s seders are not new. The women who gathered at Beth El on Sunday, 12 days before the holiday begins on April 3, have been at it for 19 years. These seders began, in or near cities with substantial Jewish populations, about a generation ago, when fewer women played leading roles in synagogues and other institutions of Jewish life.

Sabrina Miller, right, fills up a Miriam's Cup during the sisterhood/zhava annual women's seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

Sabrina Miller, right, fills up a Miriam’s Cup during the annual women’s seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

Today, women in the Conservative, Reform and Reconstructionist movements of Judaism in the U.S., which account for about 90 percent of synagogue-affiliated Jews, lead congregations as rabbis, cantors and synagogue presidents. Still, women’s seders proliferate, and each year, their guest lists grow.

“Now we are all those things that we weren’t before,” said Janet Mayer, who helped organize a women’s seder in Raleigh, N.C., this year, a joint effort of a group of local synagogues and Jewish organizations. “So why are we still doing this? Because there are so many places where women don’t have freedom and rights.”

More than 100 women attended the Raleigh women’s seder this year, up from 80 women two years ago.

“Seder” in Hebrew means “order,” and each seder follows the ritual of the Passover meal laid out in a haggadah, a booklet given to each participant at the table. The book recounts the story of the Israelites’ liberation from Egypt through the mighty acts of God. Typically, women who organize women’s seders write their own haggadahs for the occasion.

“For everything there is in a seder, we do it in terms of how it has impacted women, how it has reflected on women’s lives,” said Hillary Selvin, executive director of the Los Angeles branch of the National Council of Jewish Women, which will host a women’s seder on April 8 for about 120 women, roughly double the number who attended five years ago.

Women wash their hands as a ritual during the sisterhood/zhava annual women's seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

Women wash their hands as a ritual during the annual women’s seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

For example, the 10  plagues visited on the Egyptians in the Book of Exodus — recited at every traditional seder — will be modified at the NCJW-LA’s seder. Blood is the first plague “so we talk about the blood shed through illegal abortions and other violence against women,” said Selvin.

The spotlight at most women’s seder falls on Moses and Aaron’s sister, Miriam, who plays a decidedly minor role in the traditional telling of the Passover story. At Beth El, women take frequent breaks from the meal and head to the dance floor with plastic tambourines, recalling Miriam’s timbrel and how she danced when God delivered the Israelites through the parted Red Sea. (Exodus 15:20)

Women’s seders also honor Moses’ mother, Yocheved, and Pharoah’s daughter, Bithiah, who plucked Moses from the Nile. They praise Puah and Shifra, the Hebrew midwives who refused to honor Pharoah’s decree to kill every Jewish baby boy.

“This is a story, if you go deeper, that involves the courage and bravery of a lot of women,” said Rabbi Esther Lederman, a rabbi at Temple Micah, a Reform synagogue in Washington, D.C.

“I didn’t learn those stories growing up because it was really about Moses and God, and I think there are beautiful lessons in those stories about women as well.”

READ: Justice Ginsburg writes a feminist opinion for Passover

Women’s seders also pay tribute to modern women who have fought for women’s rights, and the events raise money for charities and collect nonperishables for food pantries. One year, Temple Micah honored Malala Yousafzai, the teenage Pakistani champion of girls’ education who last year won a Nobel Peace Prize. Among others women have held up at seders: Supreme Court Justice Ruth Bader Ginsburg and feminist leader Gloria Steinem.

A group of women sing during the annual women's seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

A group of women sings during the annual women’s seder at Congregation Beth El of Montgomery County in Bethesda, Md., on Sunday, March 22, 2015. Religion News Service photo by Sait Serkan Gurbuz

Can men come to these seders?

Of the more than 100 people who attend Micah’s women’s seder, many will be men. But typically, men don’t sign up for women’s seders, though none of the seder organizers interviewed for this story said they would turn men away.

In the home, Passover seders are coed affairs — traditionally led by men, though this is changing — with the extended family sitting around the table for a meal, prayer and songs that continue well into the night. Most women’s seders are held days before the start of Passover, or after the first night of the holiday, so as not to compete with family seders.

Still, said Mayer, co-organizer of the women’s seder in Raleigh, a lone protester every year writes a letter to her congregation’s senior rabbi, arguing that seders are family events, not women’s affairs.

“One year I was given the opportunity to respond, and I told him that families come in all different shapes and colors, that some families are chosen and some families are not,” said Mayer.

“He didn’t like that answer.”

YS/MG END MARKOE

About the author

Lauren Markoe

Lauren Markoe has been a national reporter for RNS since 2011. Previously she covered government and politics as a daily reporter at the Charlotte Observer and The State (Columbia, S.C.)

8 Comments

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  • Lauren,

    Thanks for a wonderful article. Very well written. I appreciate the details you provide. I did not know that Seder means ‘order’ – fascinating.

    Regarding the ritual, I’m conflicted. On one hand it is a beautiful thing to pass down a constructive tradition, to empower women to discuss the meanings of their Torah, to share time together – all of that is good.

    But on the other hand these fables work best if everyone understands that it is not real. The young girls featured in this story are too young to fight the claims that Yahweh is real.

    There is nothing at all wrong with gathering together in a ritual, sharing the meanings of old texts – as long as everyone understands that belief in a god is OPTIONAL and such beliefs should be discouraged!

  • Thanks Max. You’d probably like these seders more than the traditional ones, which emphasize that the Exodus was performed not by human hands but by God’s power alone. Moses is mostly ignored. But even there, many of the participants don’t necessarily see the Exodus as true history but instead focus on other themes: freedom from all kinds of slavery, stopping hunger, the historical persecution of the Jewish people, the curiosity of children, personality types, a utopian or “messianic” future. Or just google “atheist seder,” there are apparently many modern rituals in this regard.

  • Any good discussion about the meaning of a work of art; film, music, a poem or literature suffices as ‘Atheist Seder’ in my book.

    The Bible can be used as a work of art too – and just as it would be foolish to think the wolf from the three little pigs will really huff and puff and blow your house down – it would be just as foolish to think god is real or that he will send people to hell.

    Anyone immersed in culture – as many of us are – experiences ‘Atheist Seder’ very frequently. Usually at a good restaurant after a trip to the Museum or the movies.

  • I’m confused by your comment. There’s nothing wrong…as long as everyone everywhere teaches religion in accordance with your personal beliefs? Women (and girls) do not require your approval to celebrate any way they choose. Nor does it make sense for you to decide that you know anything about such celebrations when you’ve clearly not been a participant. For what it’s worth, I have. And not that it’s any of your business, but I personally do not believe in deities. That’s my personal belief. And being part of many religious observances did not in any way interfere with that. But that’s MY personal belief. To say that it should be imposed on others, to say that other beliefs “should be discouraged” makes you no different from any sort of believer, any theist, who tries to force his (or her) opinions and practices on others.
    This is a perfectly nice article, and I’m happy that you appreciate learning new things…but there’s a GREAT deal more to the holiday. And fable? More…

  • Malefycent,

    Fables become cancerous garbage the moment you lie to a child and tell them they are real. Yahweh is fine as a metaphor – like the Big Bad Wold in the Three Little Pigs – but not real.

    Do you have the right to be arrogant and preach this stuff as “real” to poor unsuspecting kids? sure you do. Thanks to the constitution – it is called freedom of religion. I defend your right to do so.

    But don’t think I could respect such an evil act. If you have no evidence to prove that God is real, you are lying in saying so.

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