Evil-eye-themed mugs and shot glasses for sale at the Monastiraki market in Athens, Greece. RNS photo by Jenny Lower

In Greece, the evil eye is trending

ATHENS, Greece (RNS) — Stroll down Ifestou Street in the bustling Monastiraki market, and you’ll spy ropes of necklaces, bracelets and keychains bedecked with the mati, or “eye,” the distinctive talisman with concentric blue and white circles.

For years, tourists to Greece have snapped up the charms, these "all-seeing eyeballs," which are supposed to help ward off the "evil eye." The term refers to negative energy caused by another’s jealousy, which Greeks believe can cause minor troubles and even physical symptoms for the victim.

These days the symbol is popping up everywhere, from handmade soap to chic hotel lobbies. A Greek-language iPhone app promises the secret prayer to remove the evil eye. Vendors in the Monastiraki market say the merchandising trend has been growing during the past several years, but now it is sweeping up tourists and native Greeks alike.

The booming popularity appears to reflect a growing interest in New Age spirituality as well as the psychological toll of Greece’s ongoing debt crisis.

Various nazars, or charms used to ward off the evil eye, for sale at the Monastiraki market in Athens, Greece. RNS photo by Jenny Lower


 This image is available for web and print publication. For questions, contact Sally Morrow.

Though the cerulean blue charm is still the most traditional, today you’ll find variations in pink and even multicolored bracelets for kids. The charms are most popular among Egyptians, Spaniards and American girls, sellers said.

Myrto Dafne’s family has run Duende souvenir shop on Ifestou Street since 1895. Their store has a modest display of mati keychains and medallions. Most tourists she encounters don’t know what the symbol means.

[ad number=“1”]

Dafne tells them: “'It’s superstitious, it’s supposed to bring luck.' So they get excited about it.”

Nearby, Nichole Mollman, a high school art teacher from Panama City, Fla., browses for mati charms with some co-workers. They’ve brought a group of students to Athens for a school trip. “I’m like a spiritual, karma, what-goes-around-comes-around” type of person, she said. “For me, the evil eye is a preventer of evil energy.”

Though she comes from a long line of Roman Catholics, Mollman will soon become the first in her family not to get married in the church. She said the surging popularity of the evil eye reflects a cultural shift toward alternative beliefs.

“The evil eye is like the new trendy cross,” she said.

Secular concerns may partly explain the eye’s resurgence now. Since 2009, the Greek financial crisis has decimated the country’s economy. More than a quarter of its citizens are now unemployed, and half of Greek youth lack jobs.

In such times, people often turn to familiar traditions, such as the evil eye, for comfort.

“It’s part of this New Age thing, but also — I think there is some value to these practices. It sort of gives you a sense that you can somehow control the reasons that create stress and anxiety,” said Nadina Christopoulou, a Greek anthropologist who runs a nonprofit organization for refugee women based in Athens.

[ad number=“2”]

She cited her mother, who lives alone in the countryside. Since the economic crisis, financial pressures have restricted her ability to extend charity to others. Her mother “claims she gets [the eye] five times a day,” Christopoulou said. Each time, she contacts three different people for support, as well as her daughter.

The benefit of the purging ritual may be a placebo for her mother, Christopoulou said, but it connects her with others who care about her.

Belief in the evil eye goes back millennia. References to the evil eye appear in the Bible and Sumerian texts, making the concept at least 5,000 years old.

It is based on the notion of a limited amount of good in the world, and the idea that one person's envy can deduct from another's fortune.

Soaps sold with nazars, charms used to ward off the evil eye, at the Monastiraki market in Athens, Greece. RNS photo by Jenny Lower


 This image is available for web and print publication. For questions, contact Sally Morrow.

Still prevalent in contemporary Mediterranean cultures such as Greece, belief in the evil eye is also common throughout India, Ireland, the Middle East and Eastern Europe. As immigrants from evil eye cultures have settled around the world, they have brought faith in the mati with them, passing on the belief to their descendants.

“It’s become such a huge industry. I was in a Greek town and I wanted to get a gift. Part of their packaging is, when they wrap the gift, they also tie a mati,” said Filio Kontrafouri, a Greek-American journalist who counts the evil eye as part of her heritage. “I love it. I feel like it’s so Greek.”

For many Greeks, belief in the eye starts in childhood. Voulina Stathopoulou learned about it from female relatives. She now has a mati hanging over her son’s bed and is considered something of an expert in her circle. Friends call her every few weeks, begging her to say the special prayer that removes the eye.

Voulina Stathopoulou holds an evil eye-themed charm in Greece. RNS photo by Jenny Lower


 This image is available for web and print publication. For questions, contact Sally Morrow.

How does the evil eye supposedly work? You might see someone passing in the street and think “What a nice coat” or “Her shoes are wonderful,” Stathopoulou said. A villager might note admiringly that his neighbor’s cow has birthed two calves.

The compliment can be rooted in good intentions, or not, Stathopoulou said. "I can say it for a bad reason, because I’m jealous.” That admiration tinged with envy is what believers say produces the evil eye and results in real-world effects — causing someone to spill coffee on that nice coat, for example, or twist an ankle in her new shoes. The neighbor’s cow might drop dead.

Or the victim just gets a headache or feels sleepy, she said.

As Stathopoulou's husband passed through the room, he chuckled.

“My husband laughs because he doesn’t believe it. I have good friends who don’t believe it either,” Stathopoulou said. But “I think that most people believe it.”

Though the Greek Orthodox Church considers the mati at odds with Christianity, many within the church accept the idea of an evil energy circulating among people, which may help explain the talisman's enduring popularity in this highly religious country.

“The devil tries to hurt humans using their evil energy,” said the Rev. Demetrios Nikou, high priest of the Cathedral of Athens, a short walk from the Monastiraki market. But only the Christian cross can provide true protection, he said. “Religion-wise, the blue eye does not mean anything. This is a cultural symbol.”

The Metropolitan Cathedral of the Annunciation, popularly known as the "Mētrópolis,” in Athens, Greece. RNS photo by Jenny Lower


 This image is available for web and print publication. For questions, contact Sally Morrow.

 

As for the prayer to reverse the evil eye, it is uttered in Greek, three times, and ends with the victim’s birth name. Rules govern how and when you can learn it. A woman must learn it from a man, for example, and vice versa.

[ad number=“3”]

According to tradition, people with blue or green eyes can more easily give and receive the evil eye. Children and babies are particularly susceptible, which is why Greek families often gift a tiny gold or silver pin with a mati charm to hang by newborns’ cribs.

Once the prayer is complete, excessive yawning and watery eyes signal that it’s worked.

Despite its widespread acceptance, even those who say they believe in the evil eye and the powers of the mati sometimes acknowledge room for doubt.

“It may be some kind of myth,” Stathopoulou said. “Maybe it’s something you need to believe in because it makes you feel better.”

Comments

  1. Nichole Mollman is in deep need of remedial education in the art and science of critical thinking.

  2. The real world effects of envy and jealousy need not find there source in the dead power of a cultural icon however ancient, but rather in the fallen nature of the human race.

  3. God does this evil-eye thing, too, you know; so does that make Him evil or His evil eye evil, then? And there are things and people out there that’d do all they can to fight off God’s evil eye, gouge it off Him, even; so does that make them good, then? From that dual perspective, what’s really evil, then, sister Jenny Lower, isn’t the originating eyeing “evil eye” actually, or necessarily. What’s really evil isn’t “what … produces the evil eye and results in real-world effects” in the first place. In short, evil eye isn’t! Not if it’s God’s!

    No, what’s really evil are those things and people that – “like the new trendy cross”! – “are supposed to (1) help ward off the ‘evil eye’ … remove the evil eye … [be] a preventer of evil energy … provide true protection … [or] reverse the evil eye”! Or (2) “to bring luck … comfort … support … a sense that you can somehow control the reasons that create stress and anxiety”! Or (3) to bring about “faith in the mati [and] passing on the belief to [family] descendants … as part of … heritage”!

    And you know how I’ve come to this conclusion (for the first time ever in my life – thank you, thank you) after reading your otherwise wonderfully presented article, RNS-style per the usual? From this one line in it, believe it or not, which, no pun, is quite an eye-opener for those with the eyes to see: “References to the evil eye appear in the Bible”!

    And here they are that I found via Biblegateway using evil eye as the search words:

    Amos 9:4 – “Though they go into captivity before their enemies, from there I will command the sword that it slay them, and I will set My EYES against them for EVIL and not for GOOD”!

    1 Peter 3:12, 14-15 [Psalm 34:15-16] – “For the EYES of the Lord are toward the RIGHTEOUS, And His ears attend to their prayer [are open to their cry], but the face of the Lord is against [EVILDOERS] those who do EVIL [to cut off the memory of them from the earth] … But even if you should SUFFER for the sake of RIGHTEOUSNESS, [be] blessed … sanctify Christ as Lord in your hearts”!

  4. Yet, on the other hand, brother Solomon’s take on evil eye (and brother Matthew Henry’s uncritical reading of it) sure lacked the depth of insight articulated in this article by sister Jenny Lower. Nor did he (or Henry) bother to chalk it under, as you put it, “the fallen nature of the human race.” It was all a morality play with him – in a struggle between good and evil that’s not even understood strictly in terms of the Law of Moses. I wonder, then, if his carousing and sycretizing outside of Israel and God’s Covenant so as to be with other gods and cultures had something to do with that. In other words, dear Solomon here doesn’t sound any different or “wiser” from the people Jenny Lower had interviewed. Bbbboorrrringgg to me. Here, take a look:

    “Proverbs of Solomon that the Officials of King Hezekiah of Judah Copied … contrast[ing] the just and the wicked and broaches the topic of rich and poor” – Proverbs 28:19-22 – 19 He who tills his land will have plenty of food, but he who follows empty pursuits will have poverty in plenty. 20 A faithful man will abound with blessings, but he who makes haste to be rich will not go unpunished. 21 To show partiality is not good, because for a piece of bread a man will transgress. 22 A man with an EVIL EYE [ra‘a-yin] hastens after wealth and does not know that want will come upon him.

    From “Matthew Henry Commentary on the Whole Bible (Complete) … Originally written in 1706”: “Verse 22 – Here again Solomon shows the sin and folly of those that will be rich; they are resolved that they will be so, per fas, per nefas —right or wrong; they will be so with all speed; they are getting hastily an estate. They have no comfort in it: They have an EVIL EYE, that is, they are always grieving at those that have more than they, and always grudging their necessary expenses, because they think the former keep them from seeming rich, the latter from being so, and between both they must needs be perpetually uneasy. 2. They have no assurance of the continuance of it, and yet take no thought to provide against the loss of it: Poverty shall come upon them, and the riches which they made wings for, that they might fly to them, will make themselves wings to fly from them; but they are secure and improvident, and do not consider this, that while they are making haste to be rich they are really making haste to be poor, else they would not trust to uncertain riches.”

  5. The tourism aspect of this reminds me of the hamsa. Go into any souvenir shop in Israel and you’ll see this Arabic/Jewish amulet that looks like a five-fingered hand with an eye in the middle.
    I think in American Judaism the idea of an evil eye has waned. Certain things still remain, however. Baby showers are frowned upon. Some people won’t even buy a crib before the baby is born. It is common to avoid talk of, for example, how great your job is and how healthy your children are. If you do, you might say “b’li ayin hara” — “no evil eye.” My mother, who was born in this country, after World War II, still will pretend to spit on the ground three times and say “kunnahura,” a melding of the Yiddish “kein eina hara,” meaning the same.

Leave a Comment