Mormons used to routinely predict not only the end of the world but particularly the downfall of America. What changed? Scholar Christopher Blythe explains.

Guest columnist Dr. Tyler Lefevor applauds the recent apology from LDS therapist Allen Bergin, who was a prominent figure in the church’s decades-long fight against homosexuality.

In the 19th century, rival Mormon prophet James Strang manufactured public opinion, manipulated narratives, and offered his downtrodden followers a sense of purpose. Historian Benjamin Park says this sounds like someone we know today.

(RNS) — Instead of congratulating ourselves about how we’re no longer actively racist, how about spending this Pioneer Day thinking of changes we can make to be anti-racist in the future?

The LDS Church announced changes to its temple endowment ceremony, but has not yet specified what those changes are. One possibility is that they will remove or lessen physical touch in the ritual.

Fear and shame seem to be the most common tactics orthodox Mormons use to keep people in the church. There is a better way.

When Mette Harrison was an active Mormon, she found that many members of the LDS Church engaged in rigid, dogmatic thinking. Now she notices the same thing about the ex-Mormon community, just in reverse.

(RNS) — In this month’s Ensign, an apostle says it’s ‘simply not true’ that more members are leaving. Why, then, devote an entire issue of the magazine to discussing how to talk to members who leave?

(RNS) Trump is still likely to win Utah, but given the usual fantastical margins of GOP candidates in this reddest of states, a single-digit lead is a disaster.

CHICAGO (RNS) — Nearly a century later, both ‘Head of Christ’ and criticism of its role in enshrining Jesus as white endure.

Joanna Brooks’s new book on the legacy of white supremacy in Mormonism could not have been published at a more significant moment.

In Sunday School lessons at church, if we talk about idolatry, the expected answers to the question of “what are our idols today?” are things like celebrities, money, power and sex. But the most powerful and consistent idol is the church itself.

In a world that now embraces “business casual,” Mormon missionaries stand out for their 1960s Mad Men look of iconic white shirts and ties. As of today, that’s changing.

Lives are at stake here. It’s time to get out of the 1980s and do the hard, hard work of listening to—and acting on—what people of color have to say.

Taylor Petrey’s new book argues that gender identity in Mormonism is not fixed, but fluid and changeable. It only *looks* like gender essentialism.