Asylum seeker Harry Pangemanan, right, plays guitar during the Indonesian service at the Reformed Church of Highland Park on Jan. 28, 2018, in Highland Park, N.J. RNS photo by Chris Sagona

Judge temporarily halts deportation of Indonesian Christians

HIGHLAND PARK, N.J. (AP) — A federal judge has temporarily halted deportation proceedings against Indonesian Christians who are in the U.S. illegally but are seeking to gain legal status, including a man honored for his work helping to rebuild more than 200 homes after Superstorm Sandy.


RELATED: Fearing deportation, a third Indonesian Christian seeks sanctuary in a NJ church


The order Friday (Feb. 2) was issued by U.S. District Judge Esther Salas in Newark in response to a lawsuit filed by the American Civil Liberties Union and applies to Indonesians who have orders of removal dating to before 2009.

The order affects roughly 50 people in New Jersey who had identified themselves to Immigration and Customs Enforcement in 2009 as part of a program to obtain work authorization and stays of deportation, according to the ACLU and Seth Kaper-Dale, co-pastor of a church where some of the immigrants sought sanctuary.

The lawsuit came after several enforcement actions by immigration authorities in New Jersey that targeted Indonesian Christians and rekindled fears in a community that includes people who left Indonesia years ago to escape religious persecution.

Two men were arrested last month after they dropped their children off at school. Harry Pangemanan, who has been in the country since 1993 and lives with his wife and two daughters in central New Jersey, sought sanctuary at the Reformed Church of Highland Park, where he is an elder and where he spent nine months in 2012 under similar circumstances.

Two other men, Arthur Jemmy and Yohanes Tasik, already were living there to avoid detention.

Salas ordered both sides to file briefs over the next month.

A spokesman for ICE's Newark office didn't immediately return a message seeking comment.

Pangemanan has been staying in a room that doubles as a children's library at the church and had to move his belongings when the library is in use. His family joined him recently after their home was broken into and vandalized after his name was included in news reports.

"We are trying to stay strong as a family, take one day at a time," he said in an interview with The Associated Press last week. "You do your best today, do something useful, and tomorrow is in God's hands."

Pangemanan came to the country in 1993 on a tourist visa that was to lapse in five years, he said. His wife came in 1998 during a period of turmoil in Indonesia when Christians were being targeted. They cite that as one reason for not going back.

"A thousand churches were burned to the ground between 1996 and 2003," said Kaper-Dale, of the Highland Park church. "Some islands are safer than others, but it's too simple to say it's safe now."

Pangemanan concedes he didn't know enough about immigration law when he first arrived, and wasn't aware he had one year to apply for asylum. At the time, it didn't seem to matter.

"Nobody asked you, as long as you are a good man, you work hard and help your company, and you pay your taxes," he said. "You're working like everybody else, you don't bother anybody. Then everything changed after Sept. 11."

Working through the church after Sandy devastated the New Jersey coast in 2012, Pangemanan organized more than 2,000 volunteers, matching their skills with the needs of homeowners whose homes had been destroyed. He said he traveled to other areas of the country to perform similar work, including the Carolinas, West Virginia and Texas.

A system put in place after Sept. 11 required noncitizen men and boys from predominantly Arab or Muslim-majority countries to register and be photographed and fingerprinted.

Pangemanan and Jemmy said they complied and have repeatedly tried to gain legal status since then, without success.

Comments

  1. This re-run, too, then, of a court ruling precedent:

    “Christians in Indonesia are a disfavored group. … A ‘disfavored group’ is ‘a group of individuals in a certain country or part of a country, all of whom share a common, protected characteristic, many of whom are mistreated, and a substantial number of whom are persecuted’ but who are ‘not threatened by a pattern or practice of systematic persecution.’ … The ethnic Chinese are a disfavored group in Indonesia, and … Chinese Christians are disfavored in Indonesia, [but] we have never determined whether Christians who are not Chinese are a disfavored group in Indonesia.”

    (Source: United States Court Of Appeals for The Ninth Circuit: Riori Tampubolon, Erlinda Silitonga v Eric H. Holder Jr., Attorney: On Petition for Review of Orders of the Board Of Immigration Appeals: February 4, 2010, Pasadena, California: Betty B. Fletcher, Harry Pregerson and Susan P. Graber, Circuit Judges: Opinion by Judge Pregerson.)

  2. indonesia genocide christians in west papua
    free papua and burn the mosques

  3. millions of indonesian commies & sympathizers dead in “genocide” in the 1960s

    whodunit

    suharto & cia & mi6

    now THAT’S genocide if you really wanna talk genocide

    if not, then you’re just fake news consumer par excellence

  4. i know about that same government invaded west papua after the dutch gave it independence a rigged referendum by the un let indonesia annex west papua and its islands
    but dont be trying to cover up muslim terrorist butchers reinforcing the police in that province with saudi funded mosques and settlements. the rebel group is growing there
    west papua liberation army and they also have indonesian supporters

  5. AGREED. “Christians in Indonesia are a disfavored group … not threatened by a pattern or practice of systematic persecution”, so ruled the Ninth Circuit Judge Harry Pregerson on February 4, 2010.

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