(RNS) — The Christian Reformed Church, a small evangelical denomination of U.S. and Canadian churches, voted Wednesday (June 15) at its annual synod to codify its opposition to homosexual sex by elevating it to the status of confession, or declaration of faith.
The 123-53 vote at Calvin University in Grand Rapids, Michigan, caps a process begun in 2016 when a previous synod voted to form a study committee to bring a report on the “biblical theology” of sexuality.
The vote, following a long day of debate, approves a list of what the denomination calls sexual immorality it won’t tolerate, including “adultery, premarital sex, extra-marital sex, polyamory, pornography and homosexual sex.”
“The church must warn its members that those who refuse to repent of these sins — as well as of idolatry, greed, and other such sins — will not inherit the kingdom of God,” the report says. “It must discipline those who refuse to repent of such sins for the sake of their souls.”
But 190 delegates to the synod spent the preponderance of time debating same-sex relations, with many warning that passage of the so-called Human Sexuality Report and elevating its teachings to the status of confession would alienate LGBTQ people as well as younger generations of CRC members who have a different understanding of sexuality.
“This motion harms LGBTQ people, harms the church’s witness, and naming this as confession will have disastrous consequences for people and institutions,” said one delegate to the synod who voted against the motion.
Synod members were unswayed. Delegates followed with another motion ordering Neland Christian Reformed Church in Grand Rapids to “immediately rescind its decision to ordain a deacon in a same sex marriage,” punishing one of its more liberal churches that two years ago pushed the boundaries of its traditional teaching.
Wednesday’s synod actions will also have profound consequences for its flagship university, Calvin. In December, one-third of Calvin faculty signed a letter expressing concerns about the Human Sexuality Report, and some are now expected to leave. Faculty at Calvin University must sign a document saying their beliefs align with the historical creeds and confessions of the Christian Reformed Church.
It was not clear what the status of the document might be moving forward.
“Many people are polishing their CVs, starting to look at what else is out there and preparing themselves to leave,” said Kristin Kobes Du Mez, a professor of history at Calvin University and one of its star faculty.
The university is known in the larger Christian higher education world for its supportive and pastoral approach to LGBTQ students. It allows a student group, the Sexuality and Gender Alliance, to function on campus and in the 2020-21 school year the university did not challenge an openly gay student body president.
But the university has less tolerance for deviation from church teachings by faculty. This year it did not renew a professor’s two-year appointment after he agreed to officiate a same-sex wedding. That wedding also led the university to cut ties with its longtime research center, The Center for Social Research, where one of the marriage partners was working.
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The denomination of 204,664 members with roots in the Dutch Reformed Church of the Netherlands has always taught that sex is reserved for one man and one woman in marriage.
But over the years, it has given its churches a degree of latitude in ministering to LGBTQ people. Its 1973 report on homosexuality distinguished between homosexual activity and homosexual orientation, noting that same-sex attraction, in and of itself, was not sinful and that people don’t have a choice in who they are attracted to.
Since then, many churches have become open and affirming to LGBTQ people, with some even ordaining them to the position of deacon. A church in Toronto was one of the first, and in recent years, several churches in Grand Rapids and one in Akron, Ohio, have either welcomed LGBTQ married couples to membership or ordained them to deacon roles.
The synod’s move this year comes amid a growing backlash to LGBTQ gains across the nation. Florida Gov. Ron DeSantis signed legislation earlier this year that prohibited classroom discussion of gender identity and sexual orientation for some age groups in Florida schools. Dozens of bills have been introduced by Republican state lawmakers to restrict classroom discussions and access to books about the LGBTQ community and block medical care for transgender students.
While liberal Christian denominations have affirmed LGBTQ people over the past 20 years, marrying same-sex couples and ordaining LGBTQ people as clergy, centrist and conservative denominations have resisted such accommodation. The United Methodist Church, the nation’s second-largest Protestant denomination, is now fracturing over the issue.
Closer to home, at least 43 theologically conservative congregations in the Reformed Church in America, a close cousin to the Christian Reformed Church, split from the denomination this year over LGBTQ inclusion.
Some have predicted the issue of LGBTQ will also tear apart the CRC, though not in the same way as the RCA. In the CRC, it may be more liberal churches that leave.
There was no such talk on Wednesday but plenty of lament, especially among the minority who challenged the strictures against LGBTQ Christians.
“To deny the queer community the option to live in a faithful, committed relationship seems unmerciful, unloving and unjust,” said Trish Borgdorff of Grand Rapids, a delegate from Eastern Avenue Christian Reformed Church. “I can’t stand for it.”
Joel DeMoor, a co-pastor at Neland Avenue, said he was saddened by the synod’s vote against his church’s deacon, but declined to comment further.
Larry Louters, the president of Neland Avenue’s church council and a delegate to the synod said the congregation will have to weigh its next steps.
“The council will take the pulse of the congregation to see how we move forward,” said Louters, a retired chemistry and biochemistry professor at Calvin.
He, too, said he was saddened by the vote.
“What’s happened in the CRC and in society in general is that we’re less able and willing to live in tension with differences,” Louters said. “We have to agree with everything and everybody and it creates echo chambers. The CRC is squelching diversity. We think it’s shortsighted.”
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