A Christmas manger scene with figurines including Jesus, Mary, Joseph, sheep and magi.

Poll: Christmas is a commercial holiday, not a sacred holy day, for many

A Christmas manger scene with figurines including Jesus, Mary, Joseph, sheep and magi.

A Christmas manger scene with figurines including Jesus, Mary, Joseph, sheep and Magi.

WASHINGTON (RNS) Nine in 10 Americans will celebrate Christmas this year, but a new poll shows that increasing numbers see the holiday as more tinsel than gospel truth.

This year more than ever, Americans prefer that stores and businesses welcome them with the more generic “Happy Holidays" or "Season’s Greetings" than "Merry Christmas," according to a survey released Tuesday (Dec. 17) by the Public Religion Research Institute in partnership with Religion News Service.

And for one in four American adults (26 percent), Dec. 25 is simply a cultural holiday, not a religious holy day.

“The trend is in that direction, for sure,” said Robert Jones, CEO of PRRI. The percentage of people who say the Bible’s Christmas story is historically accurate has fallen more than 17 percentage points since a 2004 survey reported by Newsweek.

Even so, almost half (49 percent) of those who do celebrate Christmas (including 80 percent of white evangelicals) believe that the Virgin birth is historically accurate, that shepherds really saw a star over Bethlehem and that three wise men truly visited baby Jesus in a manger.

Why the shift toward a more secular Christmas? One reason, Jones said, is that a decade ago, many more people identified as evangelicals, who (according to the poll) take the holiday most seriously. Today, they are 18 percent of Americans -- outnumbered by the 20 percent who say they have no religious identity, Jones said.

The new survey finds a preference for the “Merry Christmas” greeting -- perhaps the most contested cultural turf in the so-called "War on Christmas" -- is a marker of someone’s religion, politics, and age:

  • Nearly half of Americans (49 percent) say they choose a nonreligious December greeting “out of respect for people of all faiths,” up from 44 percent in a 2010 survey by PRRI.
  • Nearly two in three evangelicals (62 percent) prefer a "Merry Christmas" greeting, while most people with no religious identity (58 percent) like a nonreligious greeting. Most other Christians are nearly evenly divided.
  • Republicans prefer the religious greeting by 61 percent, while 58 percent of Democrats say the opposite.
  • Selling to the under 30 crowd? Skip the religious greeting, say 66 percent of young adults. “They didn’t grow up with a stigma attached to being unreligious,” said Jones.
"A Christmas Story" movie poster

"A Christmas Story" movie poster

 This image is available for web publication. For questions, contact Sally Morrow.

Even though 73 percent of adults say Christmas is either strongly or somewhat religious for them, among Americans overall:

  • Most (79 percent) will watch Christmas movies such as “It’s a Wonderful Life,” or "A Christmas Story," but a smaller number (59 percent) expect to attend religious services on Christmas Eve or Christmas Day.
  • People are equally likely (36 percent) to read the Christmas story from the Bible, as they are to read “'Twas the Night Before Christmas.”
  • Those who read the Christmas story from the Bible are twice as likely to be white evangelical Protestants (68 percent) and minority Protestants (57 percent) than other Christians. Fewer than one in three white mainline Protestants (27 percent) or Catholics (28 percent) say they do so.
  • Just four in 10 adults says the biblical Christmas narrative is a “theological story to affirm faith in Jesus Christ.”
  • Most adults are about as religious about Christmas as their families were in their childhood: 70 percent celebrated it then as a strongly or somewhat religious day, but 26 percent had a cultural celebration.

Evangelicals are the exception, again, said Jones. While 97 percent say their celebrations today are primarily religious, 87 percent say it was so in their childhood. They also say they expect to spend more this holiday than any other group that celebrates Christmas.

Evangelicals “take the holiday more seriously than others,” both religiously and materially, said Jones.

PRRI found the overall average amount people say they would spend was $914. The thrifty (12 percent say they’ll spend under $100) are balanced by the extravagant (10 percent expect to spend more than $2,000). White evangelicals say they will spend an average of $1,153. However, 26 percent of the top spenders are white evangelical Protestants, higher than their share of the U.S. population.

Jones also pointed out that the biggest spenders are also the most generous with time and funds for the less fortunate. Among the 77 percent of Americans who say they will give to charity or volunteer during the Christmas holiday season, that includes nearly all (93 percent) of the $2,000-and-over spenders.  Most of those who plan to spend the least this month -- budgeting $100 or less -- also look to others' welfare. Nearly two-thirds of the thrifty (61 percent) will give to charity or volunteer.

The survey of 1,056 adults, conducted December 4-12, has a margin of error of plus or minus 3.1 percentage points.



  1. A clerk saying Happy Holiday does not change in the least the meaning of Christmas. Christmas is a matter of the heart. The commercialism of the season offends me more. I have professed Christ for 50+ years. The issue is very small tempest in very small teapot.

  2. “Those who read the Christmas story from the Bible… Fewer than one in three ,,, or Catholics (28 percent) say they do so.”
    This may well be because Catholics go to Mass on Christmas and hear the story read from the pulpit.

  3. The shepherds did not see a star. They saw angels. The magi saw the star.

  4. Using logic and reason to come to a conclusion about the virgin birth.
    1. I wasn’t there, so I have no firsthand knowledge of it.
    2. Those that wrote about it in the Bible were not there, and did so over three generations later.
    3. Anyone that has ever played telephone, where a message is passed from person to person knows how inaccurate that message is at the end.
    4. Under normal conditions, that I won’t describe, a woman is no longer a virgin once she has been impregnated.
    5. Joseph and Mary got married, but didn’t consummate the marriage with sexual intercourse the day of the marriage.
    6. Mary told Joseph she was pregnant some time later, and they still never had sex.
    7. In the time of this supposed virgin birth, a woman who got pregnant, not by her husband, was stoned to death.

    Since no direct verifiable information is available, a definitive conclusion can’t be made. However each person can draw a likely conclusion based on what is known.

    So the question is; Is it more likely that Mary was impregnated by a God, or by another man and lied about it to keep from being killed in most horrific fashion?

    To me, the conclusion is obvious, and Christianity hinges on this event. Logically, if this is not likely true, then likely the rest are just stories made up by man. It’s up to each of us to decide for ourselves though.

  5. +


    After 2000 years a new Herod
    tries to kill baby Jesus again
    he doesn’t just sit there on his tod
    he arrogantly comes out of his den

    No more “Merry Christmas”
    only “enjoy”, “Happy Holidays”
    no more allowed to witness
    no more allowed to praise

    An old man, they call “Santa”
    supersedes the Holiness of “The Child”
    dressed in a fluffy red “manta”
    he domineers and Jesus is reviled

    No more public “Mangers” allowed
    only most fancy “Holiday” trees
    in front of which heads are bowed
    asking the tree the world to appease

    Oh, my Jesus, please don’t delay
    Your coming “on the clouds”
    so that all of us this Christmas day
    may testify to the crowds.

    Rita Biesemans December 2 2013

Leave a Comment