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After recent shootings, white churches take stock on race

Southern Baptist Convention leaders pray together on the stage during the National Call to Prayer for Spiritual Leadership, Revived Churches and Nationwide and Global Awakening during the annual meeting of the Southern Baptist Convention on Tuesday, June 14, in St. Louis. By Matt Miller, courtesy of Baptist Press

(RNS) In the wake of a string of racially tinged shootings, majority white churches — even those quiet in past years about racial prejudice — have begun to find their voices.

The latest incidents of police shooting black men in Louisiana and Minnesota, combined with the targeting of white police officers in Dallas, have exposed for many congregations a racial divide in America too wide to ignore.

The Rev. Gradye Parsons, stated clerk of the Presbyterian General Assembly, which has long debated divesting from certain companies that do business with Israel. Photo courtesy of Office of the General Assembly, Presbyterian Church (USA)

The Rev. Gradye Parsons, former leader of the Presbyterian Church (USA). Photo courtesy of Office of the General Assembly, Presbyterian Church (USA)

“There is a sense of a need to re-engage on a deeper level,” said the Rev. Gradye Parsons, former leader of the Presbyterian Church (USA). Presbyterians need to ask themselves “if the communities that we are leading reflect the Gospel values that we say we have.”

His sentiments reflect increased national attention on racial tensions, which rose sharply after the 2014 killing by a policeman of unarmed black teenager Michael Brown in Ferguson, Mo. More recently, the PCUSA, which is 92 percent white and one of the largest of the nations mainline denominations — and several other majority white churches — have declared their own complicity in racism and pledged to do better.

Their words may still fall short but are not lost on many black clergy, who long have been leaders in working for racial justice.

“I think we’ve got a long way to go with denominations, but you see hopeful signs,” said the Rev. Joseph Darby of South Carolina, a presiding elder in the African Methodist Episcopal Church. “If the Southern Baptists can pass progressive stuff, well, that’s quite different.”

The Rev. Joseph Darby, former vice president of the South Carolina chapter of the NAACP, and presiding elder of the South Carolina AME’s Beaufort District, which puts him in charge of 32 in the Southernmost part of the state. Credit: William Green Photography, courtesy of Joe Darby

The Rev. Joseph Darby, former vice president of the South Carolina chapter of the NAACP and presiding elder of the South Carolina AME’s Beaufort District, which puts him in charge of 32 churches in the southernmost part of the state. Credit: William Green Photography, courtesy of Joe Darby

Darby referred to a vote to repudiate the use of the Confederate flag taken last month by Southern Baptists, a denomination historically known for its conservatism on social issues and race relations.

But the Rev. Delman Coates, who pastors a black megachurch in Clinton, Md., criticized the decision of some white church leaders and denominations to speak up only after police were killed.

“This disparity is deeply disconcerting to me and, I think, a lot of folks,” said Coates, who is president of the Black Church Center for Justice and Equality.

Among the actions predominantly white churches have taken on race recently:

— The nation’s second largest Presbyterian denomination — the Presbyterian Church in America — in June repented for “past failures to love brothers and sisters from minority cultures” and committed its members to work toward racial reconciliation.

— Also in June, the PCUSA adopted the Confession of Belhar, a statement of belief originally adopted by the Dutch Reformed Mission Church in South Africa to stand against apartheid. It has been adopted by other churches in recent decades to affirm their inclusion of all who profess faith in Jesus Christ.

Rev. Delman Coates. Photo courtesy of Mt. Ennon Baptist Church

The Rev. Delman Coates, president of the Black Church Center for Justice and Equality. Photo courtesy of Mt. Ennon Baptist Church

— An official of the Christian Reformed Church in North America, which will consider recognizing the Belhar Confession in 2017 as a “contemporary testimony,” called last week for “talk about systemic racism and gun violence” in light of the recent shootings by and of police.

— The Washington National Cathedral is holding a panel discussion on Sunday (July 17) called “Racial Reconciliation: What the White Church Must Do.”

Coates, who preached in November at his church on that theme and is a scheduled speaker at the cathedral, wants white clergy to address racial injustice head-on.

That means calling for an end to police stop-and-frisk procedures, not just pleas to take down the Confederate flag, he said. While commending white denominations that have made progress on race relations, Coates said, “it must be done in collaboration with leading progressive African-American voices to hear what the strategies, suggestions and issues are.”

Russell Moore, a white Southern Baptist leader who has encouraged white-majority churches to reach out to blacks, drafted sermonizing tips for pastors in the wake of the shooting deaths last week of black men by police in Baton Rouge, La., and near St. Paul, Minn., and of five Dallas police officers.

Russell Moore, president of the Ethics & Religious Liberty Commission, gives the entity's report during the annual meeting of the Southern Baptist Convention on June 15, 2016 in St. Louis. By Adam Covington, courtesy of Baptist Press

Russell Moore, president of the Ethics & Religious Liberty Commission, gives the entity’s report during the annual meeting of the Southern Baptist Convention on June 15, 2016, in St. Louis. By Adam Covington, courtesy of Baptist Press

“If it seems that your church ignored the shootings of Alton Sterling and Philando Castile, then it may well be that the struggles of black lives are invisible to your people; speak to that,” he advised.

He continued: “If it seems that your church members were concerned greatly about the injustices apparent in those situations (and the many just like them) but don’t know to think or pray about the attack in Dallas, speak to that.”

Some white pastors already have tried to address racial injustice in their sermons or by planting “Black Lives Matter” banners on the churches’ lawns or organizing workshops to address white privilege.

Former First Lady Laura Bush (L), former President George Bush (2nd L), First Lady Michelle Obama (3rd L) and U.S. President Barack Obama (R) hold their hands on their hearts as they sing the national anthem at a memorial service following the multiple police shootings in Dallas, on July 12, 2016. Photo courtesy of REUTERS/Carlo Allegri

Left to right, former first lady Laura Bush, former President George W. Bush, first lady Michelle Obama and President Obama hold their hands on their hearts as they sing the national anthem at a memorial service July 12, 2016, after the multiple police shootings in Dallas. Photo courtesy of REUTERS/Carlo Allegri

At the memorial service Tuesday for the police officers gunned down in Dallas — men who died at the hands of a shooter authorities said wanted to kill white officers — President Obama cautioned mourners against ignoring peaceful protests about racial prejudice disproportionately visited on black people.

“To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and co-workers and fellow church members, again and again and again, it hurts,” the president said. “Surely we can see that, all of us.”

Pastor Derwin Gray of Transformation Church, author of a book on multiethnic churches. Photo courtesy of Transformation Church

Pastor Derwin Gray of Transformation Church near Charlotte, N.C., is the author of a book on multiethnic churches. Photo courtesy of Transformation Church

As black churches continue their work on racial justice and more white churches join that cause, a black pastor of a multiethnic evangelical megachurch near Charlotte, N.C., said regular interracial worship will also be key to improving race relations.

“How can I love my neighbor if I don’t know my neighbor?” asked Pastor Derwin Gray of Transformation Church, author of a book on multiethnic churches. “If the only time pulpits ring with ‘racial injustice’ and ‘racism’ is after a national travesty, that plays a role in why we keep having these travesties.”

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Adelle Banks

7 Comments

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  • It’s heartening to see churches making news based on what they are for – racial equality, rather than what they’re against – full physical autonomy for women, LBTG equality, science, marriage for all couples, etc.

  • The Gospel is for all peoples. Preach the same Gospel to everyone. The “social gospel” officials in the Southern Baptist Convention need to resign and leave. They need to find a social services agency somewhere to work for. Same God, same Gospel, same laws for everyone.

  • The shootings of Alton Sterling and Philando Castile are
    both open investigations and the truth about both are unknown. Yes, it’s tragic
    that two lives were lost, but it is both premature and irresponsible to label
    them as either victims or suspects.

    Both men were armed, and there are conflicting reports about
    whether police acted carelessly or responsibly. To automatically leap to
    conclusions that one or both were gunned down by bad cops would open up a
    church to potentially bearing false witness.

    Such was the case in those that rushed to judge a police
    officer in Ferguson, Missouri. The entire false narrative of “Hands Up, Don’t
    Shoot” has been completely debunked, but the life and career of that officer
    has forever been tarnished. Anyone who took part in that character assassination
    should be ashamed.

    Please don’t encourage churches to repeat that mistake.

    Let us pray for kindness, compassion and let us address the
    root cause of racial prejudice – which is the abandonment of the understanding
    of Genesis in which God created man in His image. There is only one race.

  • I have good news for Gradye Parsons of the Presbyterian Church: Gospel values are freely chosen by church goers, cops and black assailants alike. The extent to which Christ’s powerful Good News message penetrates one’s thinking and behavior is highly individual. A church leader can’t impose them on her/his membership, any more than a police chief can impose them on her/his police force.

    The real business of the church isn’t to be drawn into the left’s political agenda to the point that the major spiritual spiritual themes are seriously neglected and diluted. Rather, it’s to speak, model and practice the Gospel in a way that lives are changed and new converts are gently led to a new, better way of living and navigating the evil in the world. Michael Brown was far from living any Gospel values when he stole from the store owner and then lunged at Darren Wilson to take his gun and do him harm. In a split-second Darren responded with his weapon; even Gospel values don’t mandate their application to the point of suicide.

  • Yes far be it to preach of mans utter lostness and of his only hope of salvation that is found only in Christ and Christ alone, no matter the melanin count of your skin. Do not discount the work of the Holy Sprit at work in God’s people, which then should give all pause to consider themselves with regard to 2 Corinthians 13:5,6.

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