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Greeks bridle at historic deal to split Orthodox church from state

Archbishop Ieronymos, left, meets Greek Prime Minister Alexis Tsipras at the laterís office in Maximou Residence to announce a deal between the Greek Orthodox Church and the Greek state on Nov. 6, 2018, in Athens, Greece. Photo by Andrea Bonetti/Office of the President of the Hellenic Parliament

ATHENS, Greece (RNS) — The government of Greece and the Orthodox Church may be headed for breakup next month under a historic deal negotiated in secret between Archbishop Ieronymos and Prime Minister Alexis Tsipras.

Next month, the country’s parliament is expected to vote on an agreement to make the state co-owner of church property, giving it the right to lease unused properties. Proceeds from those leases would be divided between the church and government.

The agreement also opens the way for the next parliament to revise its constitution to make the Greek state neutral toward religion, ending the primacy of Greek Orthodoxy in the country’s constitution. Elections for the next parliament must occur by late October.

Most importantly, the pact would strip the country’s 8,000 clergy of their status as civil servants.

Many Orthodox Christian clergy are not happy about it.

“Orthodoxy was sold out,” Metropolitan Amvrosios of Kalavryta, one of the fiercest critics of the deal, wrote in an open letter last month. “We’re going to lose whatever is left of the ecclesiastical estate. Greek Orthodox clergy should rebel.”

Priests have held vigils, threatened to excommunicate the prime minister and promised to exhort voters to abandon his left-wing Syriza party since the agreement was announced Nov. 6.

Archibishop Ieronymos, bottom, blesses the Hellenic Parliament before the start of the session on Oct. 2, 2017, in Athens, Greece. Photo by Andrea Bonetti/Office of the President of the Hellenic Parliament

“There have been intense reactions,” said Sotiris Mitralexis, a philosophy instructor at the University of Athens who is an expert in church-state relations in Greece. “But for any objective observer the agreement is mutually beneficial.”

Many members of the church’s Holy Synod say they were angered at being left in the dark as the talks between the archbishop and Tsipras went on for three years.

Recently, seeking to quell unrest, the government agreed to continue talks with the church. The synod appointed a commission to study the legislation that would seal the deal.

If the agreement is approved, the government would set up a fund to pay current priests’ salaries — estimated at $230 million a year — while the church would pick up the tab for new priests. As the church’s 8,000 clergy retire, the church will incur the expenses of their replacements.

The deal comes as the Greek government has been reeling from a financial crisis that has forced Tsipras to raise taxes and cut spending for almost a decade, impoverishing millions.

The deal protects the church from more draconian cuts later in the event of a new crisis, Mitralexis said.

He believes many clergymen don’t understand their church’s finances.

“They believe they’re secured right now, even though under the current status any future government could stop their payroll at any time,” Mitralexis said. “There’s also a Pavlovian response from the clergy toward the government. They believe Tsipras is out to get them.”

Conservatives have criticized Tsipras for his lack of faith.

A nonbeliever, he opted for a cohabitation agreement rather than a religious wedding with his partner, Betty Baziana.

Greece is located in southern Europe. Image courtey of Creative Commons

Greece is the second most religious country in the European Union, after Romania, according to a Pew Research Center report published last month. According to the report, 55 percent of the country’s citizens say religion is very important in their lives.

Greeks have reacted angrily to changes in the relationship between the church and state in the past.

In 2000, a million demonstrators took to the streets to protest the state’s decision to stop listing citizens’ religion on their state-issued IDs. Despite the protests, the decision still stands.

The Ecumenical Patriarch of Constantinople Bartholomew, the foremost leader in the Eastern Christian church, also reacted negatively to the proposed church-state split in Greece.

Bartholomew said the deal will result in the abolition of religious holidays, allowing other doctrines to be taught in religion class in Greek schools and the removal of religious symbols from public buildings, including schools and courts. But those provisions are not in the deal, say its advocates.

While Ieronymos is pre-eminent in the Greek Orthodox Church, power technically is dispersed among his and four other jurisdictions in the country. Other bishops oversee Northern Greece, the Archdiocese of Crete and the Church of the Dedocanese Islands. The monasteries of Mount Athos, meanwhile, report directly to the Ecumenical Patriarchate of Constantinople.

On Dec. 10, the Holy Provincial Synod of Crete decided it disagreed with the Tsipras-Ieronymos deal, especially with the change of status of the clergy and the use of the term “religious neutrality” in the constitution.

The Cretan Synod in an announcement said the deal “will result in the Greek society’s loss of its Greek-Orthodox traditions … [and] will result in the extinction of the Orthodox Church from the public space.”

But Tsipras isn’t backing down.

Archbishop Ieronymos, left, and Greek Prime Minister Alexis Tsipras exit the laterís office in Maximou Residence after announcing a deal between the Greek Orthodox Church and the Greek state on Nov. 6, 2018, in Athens, Greece. Photo by Andrea Bonetti/Office of the President of the Hellenic Parliament

“We made a first historical step with this deal,” he said last month during a speech in the parliament. “We already knew the obstacles and the impediments that might appear in our way. We’re not going to back down. We’ll continue the dialogue, in a climate of mutual respect and understanding, in order to solve a chronic issue for the benefit of all parties.”

Ieronymos, on the other hand, has been quiet since he announced the deal with Tsipras.

When he announced the deal, however, Ieronymos said it would protect the church in the long run from politics.

“The church has the economic opportunity to become free and acquire its autonomy,” he said in November.

Experts said both sides have been intervening in each other’s affairs for centuries. The government has repeatedly confiscated church property.

In 2016, Tsipras forced Minister of Education Nikos Filis to step down under pressure from the church after Filis proposed reducing the focus on Orthodox doctrines in school religion classes.

“Greece didn’t go through the dramatic and bloody European religious wars in the 16th and 17th century that led other Western European countries to a better distinction of church and state,” said Penelope Foundethaki, a constitutional law professor at Panteion University in Athens.

But Foundethaki says the distinction will be incomplete if the Church of Greece and the monasteries don’t change their status from public entities to private entities.

“This means that all internal church matters will continue to be decided at Greece’s Higher Court, which means that the church’s autonomy isn’t ensured.”

This story has been changed. An earlier version said next month’s vote would revise the Greek constitution to make the state neutral toward religion. In fact, the next parliament would decide on that measure.

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Nikolia Apostolou

9 Comments

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  • “We’re going to lose whatever is left of the ecclesiastical estate. Greek Orthodox clergy should rebel.”
    It’s all right here, including the extra e in “estate”.

  • Apparently you did not read it in context. Let’s see if this helps:

    https://en.oxforddictionaries.com/definition/state

    state – noun

    1 The particular condition that someone or something is in at a specific time.

    1.1 A physical condition as regards internal or molecular form or structure.

    1.2 a state – informal

    An agitated or anxious condition.

    1.3 informal

    A dirty or untidy condition.

    1.4 Physics

    short for quantum state

    2 A nation or territory considered as an organized political community under one government.

    2.1 An organized political community or area forming part of a federal republic.

    2.2 informal

    another term for United States

    3 The civil government of a country.

    3.1 the States The legislative body in Jersey, Guernsey, and Alderney.

    4 mass noun

    Pomp and ceremony associated with monarchy or high levels of government. ‘he was buried in state’

    4.1 as modifier Involving the ceremony associated with a head of state.

    5 A specified impression taken from an etched or engraved plate at a particular stage.

    5.1 A particular printed version of the first edition of a book, distinguished from others by prepublication changes.

    Nope, that doesn’t seem to work.

    https://en.oxforddictionaries.com/definition/estate

    estate – noun

    1 An extensive area of land in the country, usually with a large house, owned by one person, family, or organization.

    1.1 British

    An area of land and modern buildings developed for residential, industrial, or commercial purposes.

    1.2 A property where coffee, rubber, grapes, or other crops are cultivated.

    2 All the money and property owned by a particular person, especially at death.

    3 A class or order regarded as forming part of the body politic, in particular (in Britain), one of the three groups constituting Parliament, now the Lords spiritual (the heads of the Church), the Lords temporal (the peerage), and the Commons. They are also known as the three estates.

    3.1 dated

    A particular class or category of people in society.

    4 literary, archaic

    A particular state, period, or condition in life.

    5 British

    short for estate car

    That seems to do it.

  • It might just be a good idea for the Church to have no ties to the state, lest it be drawn into accepting the LGBTQ stuff the EU is now pushing as “European values”.

  • Its ALWAYS a good idea for the separation of church and state. It is a pillar of a religiously free society and keeps the state from engaging in sectarian discrimination.

    From your tone, you seemingly have no problem with church and state entanglement if it promotes agendas you want. Am I correct here?

  • If you are correct here, it will be a first.

    Greece does not have an equivalent of the First Amendment.

  • Except for the government’s glomming of the Church’s property.

    This appears to be more of socialist Alexis Tsipras’ misguided attempts to prop up the profligate Greek government’s fiscal mess.

  • Poor Mark/Bob seems unaware of the Supreme Court’s 1878 ruling in Reynolds v. US, which stated: “Jefferson’s use [in1802] of the term ‘wall of separation between church and state’ may be accepted almost as an authoritative declaration of the scope and effect of the amendment thus secured.” Or the SCOTUS’ 1947 ruling in Everson v. Board of Education: “In the words of Jefferson, the clause against establishment of religion by law was intended to erect ‘a wall of separation between church and state’.” Poor Mark/Bob’s education seems to have been rather shallow — or maybe he just hates religious liberty. — Edd Doerr

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