Sightings on Mondays is conceived of as being politically nonpartisan, so it is rare to feature the words “Republican” and “Democrat” as we do this week.
A casual observer of the news scene in recent years may get the impression that Mr. Carter has been quietly receding from it. One scan of headlines on my computer, however, quickened counter-impressions.
Yes, padre was in politics, embodied that day in the House and being exercised continually by conscientious legislators, those who voted for them, and those who are affected by their actions. In a republic, such as ours, being “in” politics is inescapable.
...most of us here in the U.S. do not track many kinds of Canadian stories, though the plight of the Indigenous there or anywhere demands and deserves regular attention.
We seem to have settled for separate “churches” based on peoplehood, and take this for granted.
The Church has always included many kinds of interests and factions, and a prime task for historians and social chroniclers is to assess their power and intentions.
In the pressroom we used to say: “Mormons are like everyone else—only different.” Now it might be more in place to observe: “Mormons are different than everyone else—only, more and more, similar.”
Easter parades survive in classic Hollywood films, on the avenues near cathedrals (which paraders pass but rarely frequent), in peeps, and in song. Seldom is there a trace of connection to the religious event which prompts Easter celebrations.
If and insofar as networks are a fad or “meme” to be promoted in awe, count me out as a peddler. But I could not get over how often historians of evangelical, Catholic, mainline, and “none” company referred creatively to what they observed about networks and what these conveyed to those of us who must be alert to what goes on in the world of public religion.
When young people awaken to a cause, many ordinarily passive and apathetic people get roused.
Readers of Sightings may be aware that we don’t favor reporting only on “declinism,” as in “decline and fall” stories. But it would be no favor to readers, or to reality itself, were we to close our eyes to stories like Maynooth’s.
In the faint light that interrupts the darkness of our chaos we not only look to the young, but also daily read reports of the spreading of light among the caring and often cared-for aged among us.
“Cultural disintegration” is a useful description of what commentators and publics consistently witness these years. Left and right, liberal and conservative, male and female (etc.), old and young, all observe and chronicle the signs of it.
The champion among contenders for a “crisis” of experience and identity these years is American evangelicalism, which was born from the crises of the eighteenth century, and has been part of the Protestant package ever since.
Most sentient humans, as individuals and in groups, find sundry ways of being, thinking, and acting. In my faith tradition we speak of the human creature as being simul iustus et peccator, “at the same time righteous and a sinner.”