"Marty" is one of the most prominent interpreters of religion and culture today. Author of more than 50 books, he is also a speaker, columnist, pastor, and teacher, having been a professor of religious history for 35 years at the University of Chicago.
(Sightings) — The theme of hope, found in the preaching of Martin Luther King Jr. as well as in feminist, Latin American and black theologies, urges fellow believers to be impatient with the world as it is.
A casual observer of the news scene in recent years may get the impression that Mr. Carter has been quietly receding from it. One scan of headlines on my computer, however, quickened counter-impressions.
Yes, padre was in politics, embodied that day in the House and being exercised continually by conscientious legislators, those who voted for them, and those who are affected by their actions. In a republic, such as ours, being “in” politics is inescapable.
Easter parades survive in classic Hollywood films, on the avenues near cathedrals (which paraders pass but rarely frequent), in peeps, and in song. Seldom is there a trace of connection to the religious event which prompts Easter celebrations.
If and insofar as networks are a fad or “meme” to be promoted in awe, count me out as a peddler. But I could not get over how often historians of evangelical, Catholic, mainline, and “none” company referred creatively to what they observed about networks and what these conveyed to those of us who must be alert to what goes on in the world of public religion.
Readers of Sightings may be aware that we don’t favor reporting only on “declinism,” as in “decline and fall” stories. But it would be no favor to readers, or to reality itself, were we to close our eyes to stories like Maynooth’s.
“Cultural disintegration” is a useful description of what commentators and publics consistently witness these years. Left and right, liberal and conservative, male and female (etc.), old and young, all observe and chronicle the signs of it.
Most sentient humans, as individuals and in groups, find sundry ways of being, thinking, and acting. In my faith tradition we speak of the human creature as being simul iustus et peccator, “at the same time righteous and a sinner.”