ANALYSIS: The “Breaking Bad” finale was great. But was it good?

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Walter White (Bryan Cranston) in a scene from Breaking Bad - Season 5, Episode 16. Photo courtesy Ursula Coyote/AMC

Walter White (Bryan Cranston) in a scene from Breaking Bad - Season 5, Episode 16. Photo courtesy Ursula Coyote/AMC

WARNING: More spoilers below than the Book of Revelation.

Skyler White (Anna Gunn) in a scene from Breaking Bad's final episode, which aired last Sunday (Sept.29). Photo courtesy Ursula Coyote/AMC

Skyler White (Anna Gunn) in a scene from the final episode of “Breaking Bad,” which aired Sunday (Sept. 29). Photo courtesy Ursula Coyote/AMC

(RNS) Nearly a week after the “Breaking Bad” finale aired, the ending of the megahit cable series continues to gratify, infuriate, and above all fascinate the moralists — professional and amateur — who constitute the audience’s fanboy core and who always framed the most vigorous debates about the show.

That’s understandable: The series at its dark heart is a study of good and evil, and more specifically about how good people can do bad things, how they become bad, or whether we all have a seed of evil within us that can germinate and run amok under the right conditions.

Further proof that the series’ drama is a profoundly religious one is the fact that theologically minded people are still fiercely disputing exactly what the ending meant, and what the series — and its anti-hero, Walter White — stood for in moral and metaphysical terms.

Is the chemistry-teacher-turned-meth-cooker an irredeemable monster? Or maybe he is just one of us — a struggling, middle-class worker bee who gets a diagnosis of lung cancer and, hearing how profitable the drug trade can be, uses his talents to concoct premium-grade drugs to make a quick score that will support his wife and children long after he’s dead.

Certainly the ending was inevitable and unsurprising: White dies, as he had to. The show’s creator, Vince Gilligan, made it clear — yes, some held out hope over the course of five seasons — that “this story was finite all along. It’s a story that starts at A and ends at Z.”

But how Walt died, who he would take down with him — or spare — and whether he ended in a state of grace were burning questions for devotees of the series, as they are for all believers.

Walter White (Bryan Cranston) in a scene from Breaking Bad - Season 5, Episode 16. Photo courtesy Ursula Coyote/AMC

Walter White (Bryan Cranston) in a scene from “Breaking Bad” – Season 5, Episode 16. Photo courtesy Ursula Coyote/AMC

Eschatology, the study of our ultimate fate, is what all religious exploring points to. So do TV dramas.

“I want to believe there is some sort of cosmic balancing of the scales at the end of it all,” Gilligan said last year. “I’d just like to believe there’s some point to it all. I’d like to believe that there is. Everything is just too random and chaotic absent that.”

Not surprisingly, many who watched the finale saw a light at the end of the series for Walt. One genius of the show (there were so many) is that it co-opted viewers into rooting for Mr. White — as Walt’s co-conspirator Jesse Pinkman always called his onetime high school teacher — no matter how low he sank.

So despite the trail of carnage and ruined lives that Walt left behind, the hope that he would find grace at the end, that his death would somehow sanctify, was overpowering.

Critics as varied as Emily Bazelon in Slate and Allen St. John in Forbes declared that “Breaking Bad” was ultimately a “love story” because White managed to do what he set out to do in the first season: He found a way to provide for his family, and at the end he finally confessed his original sin in becoming the drug kingpin dubbed Heisenberg.

“I did it for me,” as he tells his devastated wife, Skyler. “I liked it. I was good at it. And I was really … alive.”

Writer Sonny Bunch even saw Gilligan slyly turning White into Jesus Christ — the wounds in Walt’s hand and side, his reference to the view of the Sangre de Cristo (Blood of Christ) mountains, his “sacrificing himself to save the people he loved,” his cruciform death pose. White also “made peace with those who had wronged him and those he had wronged (one way or another) so as to prepare himself for the afterlife.”

Well, “making peace” may be pushing it. White actually used his intellectual gifts one last time to build a Rube Goldberg killing machine and orchestrate a bloody — if improbable, without divine aid — denouement that destroyed all his enemies.

“His moment of clarity at the end doesn’t make up for all the hubris of Heisenberg,” Bazelon wrote. “But it did mean I could wholeheartedly root for his scheme of revenge.”

And that’s the theological problem. White used evil to the very end to accomplish something good. But Walter Wink would not approve. Wink, a theologian who died last year, called this rationale the “myth of redemptive violence” — the very antithesis of the Christian message but the “dominant religion” of the modern world.

“The belief that violence ‘saves’ is so successful because it doesn’t seem to be mythic in the least. Violence simply appears to be the nature of things. It’s what works. It seems inevitable, the last and, often, the first resort in conflicts,” Wink wrote. “The gods favor those who conquer. Conversely, whoever conquers must have the favor of the gods.”

Moreover, Walt’s “confession” at the end was hardly repentance. He did not give himself up to the authorities or allow himself to be publicly humiliated. He died the way he wanted, caressing the cold steel of the meth lab cookers the way Gollum — the creepy, corrupted Hobbit of “The Lord of the Rings” series — fondled the magical golden ring.

“He’s patting his Precious, in Lord of the Rings terms,” Gilligan said after the finale. “He’s with the thing he seems to love the most in the world, which is his work and his meth lab and he just doesn’t care about being caught because he knows he’s on the way out. So it could be argued that he pays for his sins at the end or it could just as easily be argued that he gets away with it.”

Even if White does get away with it by cheating earthly justice, his ending can be seen as instructive — as long as it is viewed as a cautionary tale rather than a model for living, and dying.

And you have to appreciate the fact that Gilligan ended the show so clearly and cleanly.

Other television anti-heroes have faded to an ambiguous black, like Tony Soprano, or suffered a premature demise at the hands of network executives before we could learn their true destiny — think Tom Kane in “Boss,” or Al Swearengen in “Deadwood.” And we still await the fate of compromised characters like Nucky Thompson in “Boardwalk Empire,” Don Draper in “Mad Men,” and Frank Underwood in “House of Cards.” Not to mention most of the cast of “Game of Thrones.”

We all find ourselves rooting for them. But rooting for them to do what, exactly? The moral logic that White used to engineer the ending of “Breaking Bad” is the same rationale he used to start his meth business. And we saw where that led.


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  • Shane Noble

    How people view this show is one of the most fascinating things about Breaking Bad. Because Walt killed a bunch of Nazis, they get excited and call it him trying to redeem himself. They forget that Walt did *not* go there with the intention of saving Jesse. He wanted to kill Jesse and the Nazis because they were making his meth. He didn’t want anyone else getting credit for what he had made. He went there to secure his empire. It was only after seeing Jesse and realizing what had happened that he chose to save Jesse.

    There’s also what he did with Elliot and Gretchen. Yes, he very cleverly found a way to get his remaining money to his children. The price of that, though, was scaring and tormenting two people who are going to live in fear for a long time. They do not realize the assassins were Badger and Skinny Pete. Elliot and Gretchen know the legend of Heisenberg. They won’t be sleeping well for awhile due to fear.

    Many viewers cheer Walt’s final schemes in ridding the world of some horrible people and securing the economic future of his children, but they forget the true motivations and means behind it.

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  • Albert

    Perhaps someone noticed this but I haven’t seen it mentioned. Walter’s prayer when he’s sitting in the ice covered car in New Hampshire that he’s trying to steal: “Help me get home and I’ll take care of the rest.” Suddenly he finds the car keys hidden in the visor and the blinking police lights stop, and he starts the car to the tune of Marty Robbins’ El Paso (“Felina”) on the tape deck. A quick response to a desperate prayer!

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  • Marcia

    Enjoyed your thoughtful piece, David

  • Anna

    I agree, Walt went to the Nazi camp to kill them and especially Jesse who he thought was in a partnership with them. He wanted to reclaim credit for his meth empire. And I agree that he sought no redemption with the Schwartz’es. That was just pure fun to watch him use them for his own purposes and more fun to have Skinny Pete and Badger to play the hit men. All of this is just great, humorous storytelling. His real redemption was with Skylar though. She can begin to feel something for him again, now that he’s stopped all his lies. And with Jesse I guess they’re even. That was quite a rescue he pulled off, and had it not been for Jesse trying to put him in jail he wouldn’t have ended up in the Nazi camp to begin with. So you might say he redeeemed himself to Jesse too. Great, great finale. Kudos to Cranston, Gunn, and Paul.

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