Opinion Thomas Reese: Signs of the Times

When Pope Francis asks young people what they think

A boy takes a selfie with Pope Francis as he arrives in St. Peter's Square for his general weekly audience at the Vatican on March 14, 2018. March 13 was the five-year anniversary of Pope Francis’ election as bishop of Rome. (AP Photo/Andrew Medichini)

VATICAN CITY (RNS) — “Too often we talk about young people without asking what they think,” said Pope Francis at the opening of a weeklong meeting with young people from all over the world.

In this meeting, the pope is practicing what he preaches by calling about 300 young people to Rome so he can listen to what they have to say. What they say will help prepare for the October synod where bishops from all over the world will meet in Rome to discuss “young people, the faith and vocational discernment.”

The pope called their contribution to the synod process “indispensable.”

“It is important that you speak openly,” he told the young people. “I assure you that your contribution will be taken seriously.”

This week’s meeting is part of a larger listening process that included an extensive online questionnaire filled out by 100,500 young people. In his opening address, the pope shared some of the survey’s responses.

“One girl,” he said, “observed that young people lack points of reference and that no one encourages them to activate the resources they have.” She asked the pope to “Help our youthful world that is increasingly falling apart.”

The pope is listening to young people not only to hear about their problems but also because he wants to encourage them to come up with new solutions to these problems. He believes that young people should be protagonists of their own future.

The church must “dare new paths, even if it involves risks,” he said. “We must risk, because love knows how to risk. Without risking, a young person ages, and the church also ages. That is why we need you young people, living stones of a church with a young face.

“A man or woman who does not risk does not mature,” the pope told the attendees, who are all under 30 years of age.

At the opening meeting, the pope listened to testimonies from 10 young people, including Nick Lopez, director of campus ministry for the University of Dallas, who spoke in Spanish. He described the life of young people as a period of transition that involves “moving, choosing, experimenting, failing, succeeding, fearing and hoping that that next steps we make are the steps that God is calling us to make.”

“The life of the young person is riddled with potential changes,” he said. “The mere existence of these options is cause for great anxiety or stress in the hearts of our young people.”

He described the situation in the United States where less than 15 percent of young Catholics attend Mass every week and a third of young people do not affiliate with any religion. He expressed concern for young people’s views of marriage.

“Many of our youth are exposed to high divorce rates among their parents; and many young couples themselves, some only married for only a couple of years or less, are themselves divorcing,” Lopez said.

“Signs point to a large amount of our young people today eventually having multiple marriages in their lifetimes, if they are to marry at all. Many now choose to skip marriage altogether, as cohabitation outside the bonds of marriage is quickly becoming the norm.”

He does, however, see hope in the enthusiasm for international World Youth Days, where young Catholics from all over the world gather. He also sees “a generation of thoughtful and connected people, who seek to stand up for one another, regardless of differences in faith or nation. This spirit of activism exists among Catholic youth, inspiring them to advocate for the unborn through pro-life movements, as well as other causes.”

At the same time, there are obstacles for young people in answering the Lord’s call, according to Lopez.

“For some it is their hearts that have yet to be softened to hear God’s voice,” he said. “For others they believe the church is to blame, feeling that there is more of an emphasis given to discerning vocations to priestly and religious life, and less a call to holy marriage, or simply the call to holiness.”

For some young people, the church can be the problem when it is seen as “too legalistic, and less focused on the complexity of their lives.”

The world young people live in today provides special challenges. “The realities of systemic racism, severe poverty, devastation from natural disasters, inaccessible education, drug and human trafficking, abuse, gang violence, guerrilla warfare, unjust immigration laws that separate families, the denial of safe harbor for refugees and various other forms of socioeconomic injustices prevent our young people from living out their God-given potential.”

But Lopez concluded by affirming: “We are not here simply to discuss the struggles and needs of lives of our youth, we are here to affirm and proclaim the hope they represent (that we represent) to the church.”

About the author

Thomas Reese

The Rev. Thomas J. Reese, a Jesuit priest, is a Senior Analyst at RNS. Previously he was a columnist at the National Catholic Reporter (2015-17) and an associate editor (1978-85) and editor in chief (1998-2005) at America magazine. He was also a senior fellow at the Woodstock Theological Center at Georgetown University (1985-98 & 2006-15) where he wrote Archbishop, A Flock of Shepherds, and Inside the Vatican. Earlier he worked as a lobbyist for tax reform. He has a doctorate in political science from the University of California Berkeley. He entered the Jesuits in 1962 and was ordained a priest in 1974 after receiving a M.Div from the Jesuit School of Theology at Berkeley.


Click here to post a comment

  • AARPies tell the Pope what they think with an updated Creed:

    The Apostles’ Creed 2018: (updated by yours truly and based on the studies of historians and theologians of the past 200 years)

    Should I believe in a god whose existence cannot be proven
    and said god if he/she/it exists resides in an unproven,
    human-created, spirit state of bliss called heaven??

    I believe there was a 1st century CE, Jewish, simple,
    preacher-man who was conceived by a Jewish carpenter
    named Joseph living in Nazareth and born of a young Jewish
    girl named Mary. (Some say he was a mamzer.)

    Jesus was summarily crucified for being a temple rabble-rouser by
    the Roman troops in Jerusalem serving under Pontius Pilate,

    He was buried in an unmarked grave and still lies
    a-mouldering in the ground somewhere outside of

    Said Jesus’ story was embellished and “mythicized” by
    many semi-fiction writers. A descent into Hell, a bodily resurrection
    and ascension stories were promulgated to compete with the
    Caesar myths. Said stories were so popular that they
    grew into a religion known today as Catholicism/Christianity
    and featuring dark-age, daily wine to blood and bread to body rituals
    called the eucharistic sacrifice of the non-atoning Jesus.

    (references used are available upon request)

  • ” The pope is listening to young people not only to hear about their
    problems but also because he wants to encourage them to come up with new
    solutions to these problems.”

    The pope wants the ” young people ” to come-up w/new solutions.

    After 2000 yrs, this pope acknowledges the irrelevancy of the RCC.

  • Here’s what the pope needs to address ASAP before his religion implodes:

    • The inadequate response to the inappropriate conduct of many priests, the emotional stress on the victims, the resultant $1 billion in lawsuits and bankrupt dioceses.

    • The lack of talent in the priesthood, the lack of Vatican response to the historic Jesus movement, the Church’s continuing to cling to original sin and the resulting subsets of crazy ideas like baptism and limbo.

    • The denial of priesthood to women, the restriction of priesthood to single men (unless they are former Episcopalian priests), the continued chain of Vatican “leadership” by old white men and natural “birth control” leading to many unplanned pregnancies and resultant abortions.

    • Uncontrolled suffering of the elderly and infirm that need not be.

    And unrealistic dogmas such as the Immaculate Conception, Assumption, atonement and papal infallibility.