Manna Church pastor Michael Fletcher addresses the U.S. Army Special Operations Command Chaplains Conference in Fayetteville, N.C., in July 2018. Photo courtesy Manna Church

For military families, this church aims to be manna from heaven

FAYETTEVILLE, N.C. (RNS) — The Thursday evening service at Manna Church packs a punch that more than rivals large Sunday morning services elsewhere.

As people take their seats, the band’s thundering bass bounces off the walls, a fog machine spews smokelike vapors and previews of coming youth events and special guest appearances flash on the auditorium’s three screens.

As the nondenominational service concludes, hundreds of people stream outdoors. Kids twirl hula hoops and toddlers play a parachute game in the fading late-summer light. Adults line up at the edge of the parking lot for food trucks dishing out burgers, hot dogs and tacos.

This dynamic megachurch is similar to many others across the country, except for this: 70 percent of church members are military families based at Fort Bragg, the nation’s largest military installation. And despite a rapid turnover of members, due to deployments, retirements and transfers to other bases, the evangelical church has not only held steady, but grown.

Senior Pastor Michael Fletcher, right, greets members of Manna Church following a Thursday evening service in Fayetteville, N.C. RNS photo by Yonat Shimron

There are 3.5 million military personnel in all branches of the armed forces. Of those about 1.2 million are active duty and about 40 percent of those identify as evangelical.  At a time when many churches are struggling to hold on to members and millennials express a flagging faith, the founder of Manna Church, Senior Pastor Michael Fletcher, thinks he has found a way to keep many of those young military families by building a church home for them wherever they go.

Over the past three years the church has grown from its flagship Fayetteville location to eight churches serving mostly military families across the country. They include one in Colorado Springs, Colo. (near Fort Carson); another in Niceville, Fla. (near Eglin Air Force Base); as well as outposts in Newport News, Va. (Langley Air Force Base, Fort Eustis and others); and Honolulu (multiple bases).

In each new location, it has relied, to a large extent, on a core group of soldiers who had attended the flagship North Carolina church and are able to carry the congregation's culture to their new assignments on other bases.

Now Manna Church has set an ambitious goal: to open a campus in every city with a large military base.

“The neat thing about planting near an Army base is we already have a bunch of families out here that used to go to Manna Church in Fayetteville, N.C.,” said Joe Adams, pastor of Manna Church in Colorado Springs. “So when they heard we were coming out to start Manna in Colorado Springs, they immediately said, ‘We want to be a part of this. We want to help.’”

Pastor Joe Adams speaks during a service at Manna Church in Colorado Springs, Colo. held at Pikes Peak Community College. Photo by Will Reinier

The Colorado Springs outpost has the same name, logo and vision statement as the mother church and it tries to develop the same culture. After launching in a community college auditorium in January, Adams had 469 people attending Sunday services by the end of July — an impressive start in a town with no dearth of evangelical churches.

That goal of opening new churches along what Fletcher calls "the military highway" took shape three years ago when he reviewed a report showing the church had lost 1,143 people to transfers and retirements that summer. To stay even, the church would have to add 1,143 new members before the year was out.

“Out of my mouth came these words: ‘I am tired of sending people from us to nowhere. So I’m going to plant a version of Manna Church near every U.S. military base in the world,’” Fletcher said. “As soon as I said that, I realized, ‘Well, that’s God’s plan for us.’”

Fletcher has led the church for three decades — taking a group of 350 that had formed out of a Bible study at a halfway house and boosting it to 9,300 members in eight locations (two-thirds in Fayetteville). Along the way, he's learned something about church growth.

In a book he wrote about leadership, he argues the key to a thriving church is offering people a set of easily understandable steps to help them develop as believers and as church leaders. Fletcher's method, which he calls "the growth track"  calls for putting new believers through a series of three small group classes he calls First Step, Next Step and Leader Step.

Those steps may help Manna in replicating its success elsewhere.

Staff Sgt. William Reinier, a public affairs specialist who was transferred from Fort Bragg to Fort Carson last year, said he was comforted by knowing he could find a church home in a congregation he already knew.

“With military families, anytime you move you have to completely rethink your entire life — where do we go grocery shopping, where do we go to the dentist, where do I get my hair cut, where do I find a church that’s what I’m used to?” Reinier said.

When he found out Manna Church was starting a new plant in Colorado, he saw it as a sign.

“It just really felt like God saying, ‘Hey. I’m sending you to Colorado Springs for this reason: It’s time for you to get involved and take the next step and grow more as a Christian,” he said.

Other churches across the country have also developed a niche competency; some also cater to military families, but Manna has taken it further.

“They understand the mindset of service people and their families very well," said Dave Travis, senior consultant at the Leadership Network, a think tank and consulting firm for large churches. "They benefit from positive word of mouth because of people who came through there and are now deployed elsewhere, whether in Germany or Afghanistan. They say, ‘Here’s a place that gets military people.’”

Diana Juergens joined the church in 2005 when she and her husband, a soldier, returned to the States, from an assignment in South Korea. Within a month, she had formed a support group for soldiers’ wives in her Fayetteville home. When the group topped 18, she called Manna Church and asked if it could meet there.

“Manna immediately said yes,” said Juergens. “My Wives of Warriors group that started in my home has been going on for 13 years. That’s a prime example of how they support the military family.”

Juergens' is one of 381 such small groups at the Fayetteville church alone. The church encourages people with a particular interest to form groups to help one another grow in their faith. There are small groups devoted to building decks, shooting guns, reading books, and feeding the homeless.

“Our job is to help people become who God called them to be, not just harness them as resources to build the church,” said Fletcher.

Melissa Holcomb, the wife of a soldier who attended a Thursday night service in Fayetteville recently, said other churches tend to form cliques that aren't always welcoming to military families. “They don’t understand you’re not putting down roots there,” she said.

Manna was different.

“My husband is career military," Holcomb said. "We’re not going to be here forever. It’s nice to know there’s a high probability we’ll find a Manna Church someplace else.”


  1. Good story. Thank you.

    I can’t wait to see the sniveling dewey-eyed comments from the left..”I’m conflicted about this article….” “isn’t there some pea-sized Church-State problem buried underneath these twenty mattresses?”

  2. Be not like the hypocrites, who love to pray…

    Nah. Who am I kidding? Americans love a good spectacle.

  3. Your persecuting me if I have to bake a cake for your wedding!!!!!!!!!!

    Snivel, snivel snivel.

  4. You misunderstand rights, and of course sexuality.

  5. The solution, of course, is for you not to ask people to do things contrary to their consciences.

    That would require foregoing attempts to control other people and bend them to your will, which seems unlikely.

  6. “…about 40 percent of those identify as evangelical.”

    Really? I’d like to know the source for that estimate.

  7. I understand that by law I have the right to be free of religious discrimination. You think it’s ok.
    I understand sexuality. It isn’t your understanding, it isn’t your church’s understanding, and frankly, it isn’t the understanding of anyone who is not a hyper-conservative catholic, or Baptists, and similar people who think that god has given them the right to control the lives of people who don’t think like they do. Too bad.

  8.’s what you miss…..civil law is lower than natural law and natural law is lower than eternal law. civil law may from time to time be discordant from natural law and eternal law, but there are always consequences.

    One consequence is your perpetual mood swings and always feeling that you never reach a stable happiness.

    civil law once allowed slavery and currently allows abortion.

    things change.

  9. Nonsense.

    Civil law can pass a law that says that natural law shall not be considered for anything, and natural I cannot do the same. Likewise, natural law and eternal law are just your opinion about something. A lot of other people have different opinions. That’s why your eternal law and your natural law have no force in civil law, until civil law is corrupted and allows them in. The result is one sectarian religion attacking another sectarian religion. It has worked so well wherever it was tried.

    Thank the god I don’t believe in for that. Eternal consequences! Again, just your opinion.

  10. It doesn’t make a difference what civil law passes. Not a bit.

    If they outlawed buggery would you listen?

  11. Assertions of “natural law” and “eternal law” are simply fabricated BS.

  12. No, they’re products of observation and logic (rational inquiry); and in matters of sex there also conclusions drawn from biology (at the organ, cell, DNA, and immunological levels).

  13. Effectively an 8th grade education, no matter how long it took and how much sheepskin was sacrificed.

  14. If they outlawed your kind of Christianity, would you?

  15. They may but I’d rather sacrifice for God than a false disfigured disordered pagan god

  16. “John said to him, ‘Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.’ Jesus replied, ‘Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward'” (Mark 9:38-41).

    Although I may not share certain opinions held by these military members and families, I must acknowledge them as part of the larger Church of Christ (Vatican II: LG-15 and UR-3).

  17. So would Jefferson:

    And though we well know that this assembly elected by the people for the ordinary purposes of legislation only, have no power to restrain the act of succeeding assemblies, constituted with powers equal to our own, and that therefore to declare this act to be irrevocable would be of no effect in law; yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present, or to narrow its operation, such as would be an infringement of natural right.

    –Virginia Statute for Religious Freedom

  18. Yes, the numbers I’ve looked at would indicate a lower number. Part of the problem seems to be identifying what denominations are “evangelical.”

  19. Based on the comments so far several days out, you’re going to be waiting a long time.

  20. I am curious how evangelical chaplains and lay leaders on the near-Manna bases feel about this. On the one hand, a rising tide lifts all ships. On the other hand, you want people to attend your programs.
    Btw, I don’t think the Navy and Air Force personnel that established the Manna branches in different locations would appreciate being called “soldiers.”

  21. If it sounds like a cult, walks like a cult, and looks like a cult, IT’S A CULT!

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